New Vocations Video from the Marian Fathers of the Immaculate Conception

For Christ and the Church: The Marian Fathers of the Immaculate Conception of the Blessed Virgin Mary from Angelo Casimiro on Vimeo.

"Cuba Has a New Catholic Seminary"

From the HAVANA TIMES

March 2 — The new San Carlos y San Ambrosio Seminary was inaugurated barely four months ago. There are few photos of it, perhaps because it is so out of the way on the outskirts of the city. In any case, this report provides photos of the interior and external of the facility, as well as information related to the institution.

The seminary was inaugurated on November 3, 2010. Its construction was carried out on land controlled by the Archdiocese of Havana, about 10 miles to the southeast of the city. According to a statement by Cardinal Jaime Ortega Alamino during the inauguration, this will be “an appropriate space for prayer, study and silence on the part of those who are preparing for the priesthood in Cuba.”

The historic site of the school, situated in the tourist center of Old Havana, didn’t provide the conditions of isolation necessary for this type of facility. In addition, according to one seminarian, the students lived in overcrowded conditions at the old seminary.

The current building area is close to 6,000 square meters, with a capacity to house 100 seminarians. The building presently serves 44 of the 66 students who are studying in the entire country today. In the San Basilio Magno Seminary, in Santiago de Cuba reside 17 students, and another five in the Propedeutico at the Archdiocese of Camaguey.

The design includes a main building with an entrance way, a lobby, a reception hall, a main classroom, several smaller classrooms, a library, an infirmary and offices. The chapel occupies a central focus in the architectural concept.

There are four buildings for theology and four for philosophy, along with classrooms and bedrooms on the lower level and bedrooms in the upper level. For the philosophy seminarians (those in their first four years at the seminary) individual rooms were built, with a bathroom serving each two rooms. The theology seminarians (those in the last four years) will have individual rooms, each with their own bathroom.

There exists a services building with a basement and two upper floors. Located there is the dining room, recreation areas and the dormitory for beginning seminarians. To this was added the construction of 10 rooms for teachers, and a residence for nuns (this is already occupied by Franciscan Sisters of San Jorge, who assist with the operation of the seminary).

The buildings are connected to each other to prevent rain from bothering people when moving between them. Still under construction is the sports area, which will have two ball courts. In the meantime the seminarians have set up their own rudimentary gym. There exits a plan to build a swimming pool, though this is on hold due to budgetary limitations.

Areas are being prepared with fruit-bearing trees and a vegetable garden, as well as for the breeding of farmyard birds, pigs and other animals for consumption by the seminarians, teachers and service personnel.

From 2009 to 2010, the number of seminarians in the whole country increased by 16.2 percent. It’s interesting to know that 98 percent of the students are Catholic converts, meaning that they don’t come from families with extensive religious backgrounds.

In the past decade, the number of ordinations was barely 6.2 percent of the initial enrollment in seminaries of the country. The statistic is below the average at the world level, where perseverance stands at 10 percent.

The 2004-2005 school year experienced the greatest enrollment at San Carlos, with 104 students; while the smallest figure corresponds to the current class, with only 44 youths. This implies a rate of one seminarian for each 250,000 Catholics in the Archdiocese of Havana.

A substantial advantage of the new school is that seminarians will be able to obtain the official degree of Bachelors of Theology because the new center is affiliated with the Gregorian University of Rome.

"Sydney archdiocese sees increase in priestly vocations after World Youth Day"

From The Catholic Weekly (Australia)

THE OFT-STATED claim that young men nowadays don’t want to be priests is given the lie by the number of them in Sydney alone who are now in training for the priesthood – the 39
young men at the Seminary of the Good Shepherd, 21 young men at the Redemptorist Mater
Seminary and countless numbers in formation with orders such as the Dominicans and the
Capuchin Friars.

The number of seminarians is increasing worldwide and this has been apparent in Sydney
for some time.

The past two years has seen the ordination of 10 young men in St Mary’s Cathedral, with further ordinations scheduled for May this year.

The Vocation Centre of the archdiocese of Sydney is hard at work offering confidential spiritual guidance and retreats for those discerning priestly and religious life.

This year it offers two discernment retreats for men considering the “You see, my role as
director of vocations is to help young people discern what God is really calling them to; there is never a question of trying to ‘recruit’ or influence someone who is not called.

“For instance, I have assisted some young men to see they are actually called to marriage.

“It is their vocation, their choice as to how they exercise their freedom and it’s also their responsibility to genuinely listen to what God is asking them.”

The Vocation Centre is also hard at work helping parishes to be supportive and caring places for young people discerning their vocation.

This month sees the launch of a Vocations Co-ordinators Resource Kit.

And today (Sunday, February 27) the Archbishop of Sydney, George Cardinal Pell, in a
service at St Mary’s Cathedral, is commissioning the first group of lay volunteers who
will implement the kit in their parishes.

Elizabeth Arblaster of the Vocation Centre says: “The lay people who have volunteered to be parish vocations co-ordinators know that we need to support priests in this work so that our young people hear vocations stories, see positive examples of all vocations and have a prayerful and informed community that will support them as they listen to God’s call.

“In doing this work, these lay people are giving life to His Holiness Pope Benedict XVI’s desire that young people need to be supported in their local churches and ‘feel the Priesthood (April 8-10 , September 23-25 ), two seminary inquiry days (May 29 and October 30) as well as monthly reflection days throughout 2011 called Silence and Solitude
Sundays.

There is also a retreat for women on prayer, discernment, marriage and consecrated life (March 11-13), as well as one later in the year for women considering consecrated life
(November 25-27).

On top of it all, the Vocation Centre is about the launch a new DVD on the priesthood as well as a weekly Vocations Show on the online Catholic radio station CRADIO, offering
in-depth interviews, testimonies and the chance to ask questions about vocations.

“These retreats, reflection and inquiry days for young men considering whether Christ is calling them to the priesthood is a time for these men to go deeper, ask questions, and
meet up with peers who are undertaking a similar journey” says the archdiocesan director of Vocations, Fr Michael de Stoop.

“The men take much spiritual enrichment, knowledge and support from these retreats.

“They know when they come along that there is no pressure and no strings attached.warmth of the whole community as they respond yes to God and the Church’.

“We want to hear from those lay people and we feel passionate about training and supporting them.”

For discernment resources, information about retreats, receiving confidential guidance, or
becoming a parish vocations co-ordinator, call the Vocation Centre on 9390 5970, email
vocations@sydneycatholic.org or visit www.vocationcentre.org.au

New president/rector named for Mount St. Mary’s Seminary, Ohio

From the Catholic Telegraph

Archbishop Dennis M. Schnurr has appointed Father Benedict O’Cinnsealaigh the 35th president/rector of the Athenaeum of Ohio/Mount St. Mary’s Seminary.

The new appointment, announced Feb. 14, takes effect July 1.

The archbishop also created the position of vice rector and appointed Father Anthony R. Brausch, an instructor of philosophy, to fill the post.

Archbishop Schnurr said he is asking Father O’Cinnsealaigh “to give special attention to recruiting more dioceses to send their seminarians here, while continuing the spiritual, human and liturgical formation of our seminarians and growing the Athenaeum’s role in the diocese as a center of education and training both for the work of the lay ecclesial ministry and for outreach and evangelization to teachers and families.”

“I want to reiterate my commitment to Mount St. Mary’s and the Athenaeum, and to the stated goal of this institution to become one of the premier institutions in the church in the United States for the education and formation of priests and laity,” he added.

Since 2004, Father O’Cinnsealaigh has served as director of seminary formation at the Athenaeum of Ohio’s Mount St. Mary’s Seminary, which is the third-oldest Catholic seminary in the United States.

Achbishop Schnurr thanked outgoing president/rector Father Edward P. Smith for his almost seven years of service, citing many accomplishments during his tenure at the helm of the Athenaeum and its seminary.

“I feel very fortunate to have served at Mount St. Mary’s with Father Smith for the last 11 years,” said Father O’Cinnsealaigh. “He has been very effective in his ministry here and has been a kind and insightful mentor. I hope I can build on his work as he has built on the good work of those who went before him.”

During Father Smith’s watch, the Athenaeum conducted the most successful capital campaign in its 181-year history, recently raising more than $19 million — some 21 percent above the goal of $15.75 million.

Father Smith never left the classroom during his tenure, continuing to teach seminarians, deacons and lay ministers.

Archbishop Schnurr noted that the final phase of the expansion of seminarian housing from 46 to 70 suites came under Father Smith’s leadership and positions Mount St. Mary’s Seminary for future growth at a time when vocations to the Catholic priesthood are critically needed.

“The Athenaeum of Ohio/Mount St. Mary’s Seminary has given me so much. For 15 years of my life — four as a seminarian and 11 on the faculty — I have lived and worked with many wonderful people,” Father Smith said. “My vocation was formed here, and in the past years it has been strengthened by the zeal and commitment of our current students and faculty. . . . My life, my vocation, and my ministry are better for having been here.”

Father O’Cinnsealaigh, 47, is a native of Dublin, Ireland, who was ordained to the priesthood in 1993, the same year he came to the United States. He holds a degree in humanities from All Hallows College, Dublin; a bachelor’s degree in sacred theology from the University of St. Thomas Aquinas, Rome; and a licentiate in sacred theology and a doctorate in sacred theology from the International Marian Research Institute, Dayton.

Prior to being assigned to the Athenaeum in 2000, Father O’Cinnsealaigh was assistant pastor of Holy Angels Parish, Sidney, while also serving as head of the religion department and campus minister at Lehman Catholic High School. He earlier served as assistant pastor at St. Albert the Great Parish, Kettering.

He became a U.S. citizen in 2004, the same year he was named “Teacher of the Year” at the seminary. In addition to his role as director of seminary formation, he also has served as director of permanent diaconate formation and as assistant professor of theology since 2000. He holds the recently created Archbishop Daniel E. Pilarczyk Chair in Systematic Theology.

“I feel somewhat anxious about taking on this new ministry, but being surrounded by so many good, faithful, and competent collaborators is encouraging and also exciting. The archbishop has a dynamic vision for the Athenaeum and the seminary, and the next few years should prove to be exciting and hopefully fruitful for the church,” Father O’Cinnsealaigh said.

Seminarian Philip Johnson

Seminarian Philip Johnson (Roman Catholic Diocese of Raleigh) gives a powerful talk to the student body of St. Thomas More Academy in Raleigh, NC. If you are not aware of Philip's heroic witness, you can learn more at his blog: In Caritate Non Ficta

Seminarian Philip Johnson from Deacon Watkins on Vimeo.

A Priestly Vocation - Life at Our Lady of Guadalupe Seminary

A Priestly Vocation ~ Life at Our Lady of Guadalupe Seminary from Father Joseph Lee, FSSP.

N.C. Prep School has third alumnus accepted as seminarian

From the St. Thomas More Academy website:

Photos at left: Jonathon Baggett (far left), Michael Schuetz.



Raleigh, NC, July 2, 2010 / St. Thomas More Academy (STMA) congratulates John Kane (Class of ‘07) on being accepted as a seminarian for the Diocese of Raleigh. He joins fellow alumni Jonathon Baggett (‘07) and Michael Schuetz (‘08) as the third graduate from STMA in formation for the Diocesan Priesthood at St. Charles Borromeo Seminary in Philadelphia.

Kane began discerning his vocation while at STMA and continued to discern during subsequent years at Belmont Abbey College, near Charlotte. He related that it was friends at STMA who helped him grow in his faith and begin to take it much more seriously. He said that the faculty provided a solid Catholic environment where he was able to begin discerning the call to become a priest.

Jonathon Baggett, STMA’s first seminarian, when asked about the role St. Thomas More Academy played in his formation and discernment of a vocation, had the following to say: “St. Thomas More Academy was a major contributor to my discernment. It was the only place outside of youth group where I knew peers who were excited about Catholicism. These experiences solidified for me the reality of our faith and inspired me to want to live that faith out radically.”

Baggett added “STMA also prepared me academically for my studies at the seminary. Having studied philosophy and Latin really put me ahead of the learning curve at St. Charles Borromeo.”
Michael Schuetz related: “My time at STMA gave me the opportunity to grow in my faith and to realize that it was ‘cool’ to be Catholic. This open Catholic environment allowed me to explore my faith and enabled me to begin my discernment. I know that no matter where God is ultimately calling me in life, the time I spent at STMA helped me to grow and mature, giving me the beginning formation that would, God Willing, help me become a man of God.”

Schuetz continued, “Looking back at my education at STMA I realized that my teachers’ main goal was to prepare me for college. The education I received in high school gives me comfort in college, because I had previously seen these materials and I knew something about the subjects we are covering.”

Of the sixty-five graduates of St. Thomas More Academy, three alumni, roughly 10% of the male graduates, are now studying for the priesthood – a remarkable percentage for any institution in the Church today.

We are extremely proud of all our graduates, and very pleased to count these three fine young men among them. They have said “Yes!” to Our Lord’s call and have offered their lives in service to the People of God in the Diocese of Raleigh. In doing so, they stand as wonderful examples of generous and faithful individuals, attributes that STMA students and alumni have come to embody.

Please continue to pray for these young men and for the other young men and women from STMA who are in the discernment process. AMDG+

"More than 1,300 teens studying in minor seminaries in Spain"

From the Catholic News Agency

Madrid, Spain, Jul 19, 2010 / 06:03 pm (CNA).- The Spanish daily La Razon reported this week that more than 1,300 teens between the ages of 12 and 18 are currently pursing a call to the priesthood by studying at the 53 diocesan minor seminaries that exist in the country.

An article written by Alex Navajas revealed that while “some kids at that age dream about being soccer players, business leaders, doctors or bullfighters,” others, “as soon as they enter adolescence, want to become priests.”

Such is the case with Alvaro Pinero, a 16-year-old from Toledo, who entered the minor seminary school in Madrid in 2006. He discovered his vocation at the age of 12 but felt unsure. “The school helped me a lot. It’s a great environment where we have good friendships and my classmates feel like they are my second family,” he said.

Another student, Adrian, felt the call to the priesthood at the age of five as an altar boy in his hometown of Monturque. At the age of 12 he entered the seminary of San Pelegio, and now at age 16 he says of the seminary, “Our ideal is Christ. Prayer is part of our formation, because without it we can do nothing. Our spiritual retreats are times of more intense prayer in order know and love Christ more.”

Santiago Fernandez, 18, has been in the minor seminary for two years and in September he will graduate to major seminary. “At first, my friends reacted very negatively. Then, when they saw how well I was doing, they began to support me,” he recalled.

Bishop Demetrio Fernandez of Cordoba also discovered his vocation at an early age and attended minor seminary. “I wanted to be a priest since I was seven,” he said. “I was an altar boy and I told my pastor, who was a key part of my vocation.” He said the years at minor seminary “were the happiest of my life. I only have positive things to say about minor seminaries,” Bishop Fernandez added.

Bishop Fernandez is one among many Spanish bishops who attended minor seminary, including the Archbishop of Toledo and the Bishop of Jaen. According to Antonio Prieto, the rector of the minor seminary of Cordoba, “more than 60 percent of the clergy of our diocese has passed through these halls.”

Interesting...

In recent days, articles have appeared in media outlets that are not typically known for their strong support of the Magisterium of the Catholic Church and orthodox vocations to the priesthood. Below are two...

From the New York Times: "Prospective Priests Face Sexuality Hurdles"

From America Magazine: "Weeding Out Gays from the Seminary"

Concerted effort?

"Australia: Significant increase in ordination of Catholic priests"

From Spero News

Six new priests ordained in Sydney and others ordained in Melbourne in 2010; a significant increase in seminarians throughout the country... These are the figures that make up the "miracle that occurred in the Year for Priests," says Fr. Brendan Lane, Rector of Corpus Christi Seminary in Melbourne, noting that the phenomenon goes against the trend of decline in vocations and priestly ordinations in recent years. "Twenty years ago, we may have thought we were headed into extinction," he said, but now the prospects are quite different.

The Australian Church is experiencing this moment of joy that offers new hope for the future. The Catholic community in Sydney is preparing for the ordination ceremony for six new priests, which will coincide with the closing of the Year for Priests, Friday, June 11 at Saint Mary's Cathedral, presided by Cardinal George Pell. The Archdiocese also has 63 seminarians, a significant increase considering that in 2000 there were only 17.

Six new priests will be ordained in Melbourne, home to more than 50 seminarians from the states of Victoria and Tasmania. In Brisbane, where a new seminary was built in 2008, the number of seminarians has doubled in two years, from 16 to 32 today. The same phenomenon is noted in the Seminary of Wagga Wagga (which houses 20 students) and in the two existing seminaries in Perth (with around 40 students).

The figures show great hope for the future of the Church. "Confronted by a postmodern world lacking in beliefs and values, many young people are seeking something solid and I would like to think they find it in the Catholic faith," said the rector of Sydney's Good Shepherd seminary, Father Anthony Percy. "I also think Pope John Paul II and the World Youth Days inspired this generation," he said.

"Higher Calling Leads Cartwright From Georgetown"

From CollegeSwimming.com

Georgetown University Director of Intercollegiate Athletics Lee Reed announced today that Men's & Women's Swimming and Diving Head Coach Steve Cartwright will step down from his position at the end of June.

Cartwright is resigning and returning to the seminary in the fall at St. Charles Borromeo in Philadelphia, Pa., studying for the Roman Catholic Diocese of Raleigh, N.C.

"I am very happy for Steve and we wish him the very best as he pursues something that is very close to his heart," Reed said. "This decision was a very difficult one, but Steve has done a great job with our program here and he leaves it in great shape."

Cartwright has coached at Georgetown for six years, serving as the head coach of the program for the last three. He had previously served as the interim head coach since December 2006. He had been an assistant coach for the prior two-plus seasons.

During Cartwright's tenure at Georgetown, the Hoyas experienced tremendous success both in the pool and in the classroom. Since his arrival on the Hilltop, 34 school records have been broken and more than 50 percent of the times listed in the all-time top-10 list were recorded. The Collegiate Swimming Association of America has awarded academic All-American honors to team members for 36consecutive semesters. In addition, they named the Hoyas one of the top All-Academic Teams in the nation for the spring semester of 2006, the same semester the women's team recorded the highest grade-point average in the nation. For the spring semester of 2007, the men's team had the highest GPA of all Division I swimming and diving programs in the country.

This year, the women's team went 10-2, posting the best dual-meet record in school history and broke nine school records. The men's team broke five school records and placed seven swimmers in the top-16 in their individual events at the BIG EAST Championship.

A search for a successor to lead the program will begin immediately.

Pope Benedict XVI to Priests, Deacons, Religious and Seminarians

APOSTOLIC JOURNEY OF POPE BENEDICT XVI
TO PORTUGAL ON THE OCCASION OF THE TENTH ANNIVERSARY
OF THE BEATIFICATION OF JACINTA AND FRANCISCO,
YOUNG SHEPHERDS OF FÁTIMA

CELEBRATION OF VESPERS WITH PRIESTS,
RELIGIOUS, SEMINARIANS AND DEACONS

ADDRESS OF HIS HOLINESS BENEDICT XVI

Church of the Most Holy Trinity, Fátima
Wednesday, 12 May 2010

Dear Brothers and Sisters,

“When the time had fully come, God sent forth his Son born of woman, […] so that we might receive adoption as sons” (Gal 4:4,5). The fullness of time came when the Eternal broke into time; by the grace of the Holy Spirit the Son of the Most High was conceived and became man in the womb of a woman, the Virgin Mary, type and lofty model of the believing Church. The Church does not cease to beget new sons in the Son, whom the Father willed to be the first-born of many brothers. Each one of us is called to be with Mary and like Mary, a humble and simple sign of the Church who offers herself constantly as a spouse into the hands of her Lord.

To all of you who have given your life to Christ I wish to express this evening the Church’s appreciation and recognition. Thank you for your witness, often silent and certainly not easy; thank you for your fidelity to the Gospel and to the Church. In Jesus, present in the Eucharist, I embrace my brothers in the priesthood and the deacons, the consecrated women and men, the seminarians and the members of the movements and new ecclesial communities present. May the Lord reward, as he alone can and does, all those who have made it possible for us to gather together before the presence of Jesus in the Eucharist. I mention especially the Episcopal Commission for Vocations and Ministries, with its President, Bishop António Santos, whom I thank for his greeting, full of collegial and fraternal affection, at the beginning of Vespers. In this “upper room” of faith which is Fatima, the Virgin Mother shows us the way to place our pure and holy offering into the hands of the Father.

Let me open my heart and tell you that the greatest concern of every Christian, especially of every consecrated person or minister of the altar, must be fidelity, loyalty to one’s own vocation, as a disciple who wishes to follow the Lord. Faithfulness over time is the name of love, of a consistent, true and profound love for Christ the Priest. “Since Baptism is a true entry into the holiness of God through incorporation into Christ and the indwelling of his Spirit, it would be a contradiction to settle for a life of mediocrity, marked by a minimalistic ethic and a shallow religiosity” (John Paul II, Apostolic Letter Novo Millennio Ineunte, 31). In this Year for Priests which is drawing to its close, may grace in abundance come down upon you that you may live joyfully your consecration and bear witness to your priestly fidelity grounded in the fidelity of Christ. This evidently supposes true intimacy with Christ in prayer, since it is the powerful and intense experience of the Lord’s love that brings priests and consecrated persons to respond to his love in way that is exclusive and spousal.

This life of special consecration was born to keep the Gospel always before the People of God, as a reminder which manifests, certifies and proclaims to the whole Church the radical nature of the Gospel and the coming of the Kingdom. Dear consecrated men and women, by your dedication to prayer, asceticism and growth in the spiritual life, to apostolic action and mission, you are progressing towards the heavenly Jerusalem, you are a foretaste of the eschatological Church, solid in her possession and loving contemplation of God who is love. How much we need this witness today! Many of our brothers and sisters live as if there were nothing beyond this life, and without concern for their eternal salvation. Men and women are called to know and love God, and the Church has the mission to assist them in this calling. We know well that God is the master of his gifts and that conversion is a grace. But we are responsible for proclaiming the faith, the whole faith, with all its demands. Dear friends, let us imitate the Curé of Ars who prayed to the Lord in the following words: “Grant me the conversion of my parish, and I accept to suffer all that you wish for the rest of my life”. And he did everything to pull people away from their own lukewarm attitude in order to lead them back to love.

There exists a deep solidarity among all the members of the Body of Christ. It is not possible to love Christ without loving his brothers and sisters. For their salvation John Mary Vianney decided to become a priest: “to win souls for the good God”, as he said when, at eighteen years of age, he announced his vocation, just as Paul had said: “to win as many as I could” (1 Cor 9:19). The Vicar General had told him: “there is not much love of God in the parish; you will bring it there”. In his priestly passion, this holy parish priest was merciful like Jesus in meeting each sinner. He preferred to insist on the attractive aspect of virtue, on God’s mercy, in comparison to which our sins are like “grains of sand”. He pointed to the merciful love of God which had been offended. He feared that priests would become “insensitive” and accustomed to the indifference of their faithful: “Woe to the Pastor – he would warn – who remains silent while God is offended and souls are lost”.

Dear brother priests, in this place, which Mary has made special, keep before your eyes her vocation as a faithful disciple of her Son Jesus from the moment of his conception to the Cross, and then beyond, along the path of the nascent Church, and consider the unheard-of grace of your priesthood. Fidelity to one’s vocation requires courage and trust, but the Lord also wishes that you join forces: that you be concerned for one another and support one another fraternally. Moments of common prayer and study, and sharing in the demands of the priestly life and work, are a necessary part of your life. It is a fine thing when you welcome one another into your homes with the peace of Christ in your hearts! It is important to assist one another with prayer, helpful advice and discernment! Be especially attentive to those situations where there is a certain weakening of priestly ideals or dedication to activities not fully consonant with what is proper for a minister of Jesus Christ. Then is the time to take a firm stand, with an attitude of warm fraternal love, as brother assisting his brother to “remain on his feet”.

The priesthood of Christ is eternal (cf. Heb 5:6), but the life of priests is limited. Christ has willed that others continue in time the priestly ministry that he instituted. Keep alive in your hearts, and in others around you, the desire to raise up – in cooperation with the grace of the Holy Spirit – new priestly vocations among the faithful. Trustful and persevering prayer, joyful love of one’s own vocation and commitment to the work of spiritual direction will allow you to discern the charism of vocation in those whom God calls.

Dear seminarians, who have taken the first step towards the priesthood and are preparing in the major seminary or in houses of formation, the Pope encourages you to be conscious of the great responsibility which you will have to assume. Carefully examine your intentions and your motivations. Devote yourselves with a steadfast heart and a generous spirit to your training. The Eucharist, which is the centre of Christian life and the school of humility and service, should be your first love. Adoration, piety and care for the Most Holy Sacrament during these years of preparation will lead you one day to celebrate the Sacrifice of the Altar in an edifying and devout manner.

Along this path of fidelity, beloved priests and deacons, consecrated men and women, seminarians and committed lay persons, may the Blessed Virgin Mary guide us. With her and like her, we are free so as to be saints; free so as to be poor, chaste and obedient; free for all because detached from all, free from self so that others may grow in Christ, the true Holy One of the Father and the Shepherd to whom priests, as his presence, lend their voice and their gestures; free to bring to today’s world Jesus who died and rose again, Jesus who remains with us until the end of time and who gives himself to all in the Most Holy Eucharist.

"Seminaries see no 'hard times' uptick"

From time to time I try to post articles that give a perspective on how other denominations and seminaries are doing with regard to vocations/enrollment. With the frequent call by some within the Church to allow married priests, or change the Church's understanding of the priesthood and allow women to be ordained, it is interesting to see that those denominations with married men and women as ministers are experiencing a decline in vocations.

Seminaries see no "hard times" uptick
From The Christian Century
by John Dart

The notion that enrollments at theological schools rise in tough economic times did not hold true for Protestant and Catholic seminaries in North America this academic year. In fact, over the past three years, the total student population slipped about 6 percent—down to 75,500 from a three-year plateau in mid-decade when more than 80,000 students were studying theology.

"The idea of going back to school seems to have worked for U.S. education in general," said Daniel Aleshire, executive director of the Association of Theological Schools, but not for seminaries, whose enrollment slid again in the past year about 2 percent, according to ATS data released in April.

Mainline Protestant schools have seen enrollments rise and fall over the past decade. Between the fall of 2000, when student bodies totaled 22,651, and last fall, when they had 22,068, mainline seminaries had peak years of 24,133 in 2002 and 24,024 in 2005.

Aleshire said in an interview that he has not heard convincing reasons for the fluctuations in enrollment.

Some speculation, at least for mainline Protestants, suggests that with the number of congregations able to afford a full-time pastor gradually declining, prospective students are asking, "Why go to seminary?" For prospective students with a sense of "call" or commitment to ministry, added Aleshire, such theories will not hold water.

Evangelical seminaries have increased enrollment at their satellite centers or extension campuses—going from 7,598 students in 2000 to 11,025 in 2007—but slipping the past two years down to 9,734. By contrast, enrollment at mainline seminary extension centers rose from 620 in 2000 to 1,401 by 2004, but only about 480 students now study at those centers.

"The drop in enrollment away from the main campuses may reflect the number of extension centers that have closed for financial reasons," said Aleshire.

One statistical trend shown in new ATS figures is that large schools are enrolling a higher percentage of students. About 30 seminaries with at least 500 students—12 percent of ATS schools—account for half of the 75,500 seminarians. In 2001, schools exceeding 500 students accounted for 47 percent.

Evangelical seminaries have grown larger in size and more numerous in the past decade, according to Eliza Smith Brown, director of communications for ATS. They now have more than twice the enrollment of seminaries with mainline Protestant ties.

The 13 largest schools (with enrollments above 1,000) are all known for their theologically conservative perspective. The largest is Fuller Theological Seminary (4,038), followed by two Southern Baptist schools—Southwestern in Fort Worth, Texas (2,591), and Southern Baptist in Louisville, Kentucky (2,585). Dallas Theological Seminary and Gordon-Conwell Theological Seminary are fourth and fifth largest in size at 1,974 and 1,892 students respectively.

Fuller has steadily added what its officials call "regional campuses." Its newest is in Houston, the seventh satellite of the original campus in Pasadena, California.

The ATS annual enrollment report did not include figures on courses taught online. But that option—at least at Fuller—has grown in popularity with students and some faculty members, said Kevin Osborn, Fuller's executive director for distributed learning.

When ATS leaders hold their biennial meeting this June in Montreal, Aleshire said, seminary leaders will begin what "is going to be a complex and, I anticipate, tough conversation" over the percentage of course work done on the main campus and about the length of time needed to earn a degree. "Already it's taking an average of over four years to get through a three-year program," he said. "At Catholic and Evangelical Lutheran Church in America schools you can't earn it in less than four years." The discussions in Montreal will inform a task force that will report back in two years.

"We have schools deeply divided on this. We've got schools that think that we've got to have more course work, not less, and it's got to be all residency," Aleshire said. "But others are committed to make it with shorter duration and [through more] options than [are] currently available."

"Budding priests in a time of crisis: Seminarians enter scandal-scarred vocation"

From The Washington Post

By William Wan
Photo by Michael S. Williamson

From behind his desk and wire-rimmed glasses, Monsignor Steven Rohlfs surveyed the class of 24 men. For almost six years, he had led them on the long, difficult path to priesthood, and now, as they stood on the cusp of reaching that goal, he worried.

He knew his seminarians would be entering an institution under fire over clergy sex abuse cases around the world. And he had seen the devastation a single bad priest could cause.

He had often told them about the job he'd held before becoming the seminary's rector -- the one that sent him to bed many nights a broken man. For seven years, he had investigated priests accused of sex abuse in Illinois.

And it was a darkness he was determined to keep out of their lives.

So, as Rohlfs began his last class with them at his rural seminary in Western Maryland, the 59-year-old monsignor raced through his notes, cramming in a long list of last-minute advice. In quick succession, he reviewed everything from the nitty-gritty of administering the holy sacraments to the common pitfalls of first-year priests.

At the end of the hour-long lecture, he paused and looked up from his notes.

He had come to know and love each of the students graduating from his class: the aspiring park ranger, the former Starbucks manager, the Air Force veteran, the newcomer from Nigeria. Many of them had confided their deepest doubts to him.

And in return, Rohlfs had shared the lessons he'd learned from 34 years as a priest. From the outside world, he warned them, they would encounter suspicion and, at times, outright disdain. From within, they would encounter something even more sinister: temptation.

"If you remember nothing else from today, I would boil down all this advice to one thing," he said as the class came to an end. "Fall in love with the Lord, and it will change everything. Fall out of love with Him, and it will change everything."

Sacrifices and suspicion

This year, 440 men will be ordained in the United States. They will enter the Catholic Church at a time of need, amid a decades-long shortage of priests. Two dozen of them will come from Mount St. Mary's in Emmitsburg, a town so rural it only recently acquired a second stoplight.

Six years ago, when most of this year's class arrived, the church was reeling from hundreds of abuse cases emerging across the United States. Now, just as they were preparing to leave for ordination, the church was once again mired in scandal.

They'd already experienced some of the far-reaching consequences of the sex abuse crisis. Getting into seminary had required a battery of psychological tests, long interviews and background checks.

"In the last six years alone, I've been fingerprinted four times," said out Mick Kelly, a 32-year-old former philosophy student who will be ordained next month in the Arlington Diocese. "That's more than some criminals out there get."

After he entered the seminary, one of Kelly's friends asked him: "How can you join an institution as corrupt as the Catholic Church?"

When he began wearing a clerical black robe and white collar four years ago, he noticed the stares he'd get from people. Some would look away.

"You try not to be defensive, to explain as best you can," he said. "It hurts. The world sees these abuse cases and judges the church as a whole, all its priests and all its work by the action of these few people. But it's not the priesthood I grew up with. The one I know and love."

For some seminarians, the abuse crisis only made them want to be priests more.

"It invoked that almost boyhood drive to be a hero," said Matt Rolling, 27, a soft-spoken student from Nebraska. "You want to help the church restore its name. You want to be an example of what the priesthood really represents."

To be a priest, Rolling said, means sacrifice. For him, answering God's call meant abandoning all his careful plans -- a career as a forest ranger, the girlfriend he'd been dating for three years at the University of Nebraska, the prospect of marriage and children.

Even now, he said, there are times when he feels a desire for a wife and family. And, of course, there is the issue of sex.

"It's not like when you become a deacon or priest, the hormones somehow shut off," he said. "There are temptations. There are doubts. How do you deal with that? You try to realize that temptation comes from the devil and salvation comes from God. You pray for that salvation. You build up the spiritual strength to look past the distraction. . . . When I see a girl, I try to think, 'If this were my daughter, how would I feel if someone looked at her that way, if someone mistreated her?' You try to move into that role of a father, which is what you're supposed to be, in a sense, as a priest."

Embracing celibacy at Mount St. Mary's is complicated by the fact that the seminary is housed on the same campus as a college, with a student body that includes plenty of young women.

Strolling through a lush garden dedicated to the Virgin Mary, Dave Wells, one of Rolling's close friends, put it this way: "I don't want to sound like it's the only thing we think about, but, yes, it can be tough."

Midway through the conversation, two girls in tight running clothes jogged by. Wells's eyes, however, remained fixed on a statue of Mary.

"It's good practice for us," he said later, "because in the parishes, we'll be surrounded and ministering to women, too. You may as well get used to it now."

Not everyone, however, can. About 15 percent of the seminarians leave without finishing. In the past year alone, Wells has attended two weddings for former seminarians in his class.

"Some of us are called to be fathers in the natural sense," he said. "Some are called in the spiritual sense."

Loving God

Such open talk of sex and the official dissection of temptations are things that have changed in the wake of the abuse scandals. Since Rohlfs arrived at Mount St. Mary's five years ago, he has made extensive teaching on celibacy a priority. Seminarians spend an entire year examining its history, theological roots and practical challenges. And they pore over reports on the abuse scandals, looking for clues.

It is a deliberately open approach for a man who, when asked to talk about the problem of abusive priests, takes off his glasses and rubs his face. A weariness creeps into Rohlfs' voice.

From 1998 to 2005, he was responsible for investigating accused priests as vicar general of the Peoria diocese. He was the one who had to hear the heart-wrenching accounts from abuse victims, who had to delve into the private lives of more than a dozen accused priests and confront them with his findings.

"It was the most painful time of my life," he said. "I had known a lot of these same priests growing up. But even worse was meeting the victims. You don't know what to say to them. The pain they've felt. There's nothing you can say that will change that."

He likened himself to a garbage man and woke up depressed every morning. It got so bad that he eventually made a new vow -- to watch a half-hour sitcom every night before he fell asleep just to make himself laugh. "I Love Lucy." "Everybody Loves Raymond." "Frazier."

Most of the priests he investigated had come from an era when celibacy was not taught at seminaries in a pragmatic, thorough way. Another thing the fallen priests had in common, he said, was that not one had kept up his daily prayers.

So at Mount St. Mary's, he has urged seminarians to pray at least one hour every day. If they don't, he demands to know what they could possibly be doing that's more important than talking to God?

But not even prayer can substitute for love. That's what stuck out most to Rohlfs in the wreckage of the fallen priests' lives. "We can teach them everything we know, but, in the end, duty cannot do it," he said. "It must be love -- loving God more than you love sin."

The crucial lesson

In his last class with them, Rohlfs watched as his seminarians dutifully wrote down this last piece of advice on love. But did they understand how crucial it was, he wondered. Would they remember?

The Class of 2010 is the first he has overseen from start to finish, and he confessed that he felt at times like a nervous parent on the first day of kindergarten -- eager to see his children succeed but, having seen the dangers in this world, scared of what they will encounter.

Sitting in his office last week -- with the year officially over and his seminarians packing up -- Rohlfs couldn't help picking through all the lessons he had given during the past six years. He asked himself whether he should have done anything different, whether he had missed something important.

He had taught them everything he knew, he said at last with a sigh. Now it was up to God.

View slideshow that goes with this story HERE.

"New US bishop was one of nation’s most successful vocation directors"

From CatholicCulture.org

Pope Benedict XVI has named Father Eduardo Nevares, the vice-rector of the Pontifical College Josephinum, as Auxiliary Bishop of Phoenix. Father Nevares served as co-vocations director of the Diocese of Tyler (Texas) from 2001 to 2008.

A 2007 Catholic World Report analysis found that in three of the previous four years, the Diocese of Tyler was one of the nation’s dozen most vocation-rich dioceses-- that is, dioceses with the highest ratios of seminarians to Catholics. Father Nevares attributed the diocese’s success in attracting seminarians to Bishop Alvaro Corrada del Rio, SJ, who, he said,

"has called all of the pastors to follow the newest directives from Rome concerning the renewal of the liturgy so that our faithful Catholics may enjoy the beauty of the Catholic liturgy in all of its fullness. He has called all of the faithful to be as faithful to their individual vocation . . . Bishop Corrada hopes that this new awareness and love for the truths and beauty of our Catholic faith will lead to a new evangelization . . . showing forth the splendor of truth found in the Catholic Church."

"Seminarians, Inspired by Pioneer Priest, Pray for Black Vocations"

From American Catholic

WASHINGTON (CNS)—In his breviary, seminarian Christopher S. Rhodes carries a special holy card depicting Father Augustine Tolton, the first recognized black priest in the United States. In 2012, Rhodes hopes to be ordained as the first African-American priest of the Archdiocese of Louisville, Ky., in more than two decades.

"I use that (holy card) always as a source of encouragement. If he could do it as the first, I could do it," said Rhodes, who is the only African-American seminarian now studying at Theological College, the national seminary of The Catholic University of America.

Rhodes now serves as the president of the National Black Catholic Seminarians Association, and he organized and sang as a cantor at an April 24 Mass at the Theological College Chapel to mark the National Day of Prayer for Vocations in the Black Community.

Washington Auxiliary Bishop Martin D. Holley, one of 16 African-American bishops, celebrated the Mass, which was held on the 124th anniversary of Father Tolton's ordination to the priesthood.

"I would not be standing here as a priest and a bishop if not for Father Augustine Tolton," said Bishop Holley. "The odds were stacked against him. He persevered because of faith and the grace of God."

Born into slavery in 1854 and baptized a Catholic, Father Tolton was encouraged by an Irish-American priest to pursue a vocation, but no U.S. seminary would accept him because of his race. He was ordained to the priesthood in Rome on April 24, 1886, and sent back to serve as a missionary in his own country. Despite the racism he endured, he became renowned as a preacher, and founded St. Monica Parish, the mother church for black Catholics in Chicago. He died in 1897 at age 43.

The Archdiocese of Chicago announced in March that it was beginning the sainthood process for Father Tolton.

According to the U.S. Conference of Catholic Bishops, about 75 seminarians of African descent, most of whom are immigrants from Africa, are studying to be priests in the United States. About 250 African-American priests, 400 African-American sisters and 50 black religious brothers are now serving in the United States, which has 3 million African-American Catholics.

At the Mass, Bishop Holley noted that Father Tolton had been encouraged in his vocation by his pastor, and the bishop said that happened in the case of his own family, when a German-American priest inspired his parents and older siblings to become Catholic, and he was given the name Martin after that priest.

"As a first-grader I watched my namesake" celebrate Mass, and "I wanted to do the same thing," the bishop said.

The bishop encouraged the seminarians to likewise serve their people with love and help lift up vocations. He noted that in today's world, there are "so many obstacles to hearing the voice of the Lord," and he pointed out how the African-American community faces challenges like high rates of abortion, AIDS, drug addiction and incarceration. "It's going to take good people like you to reach out. ... Evangelize, reach out to them."

Seventy-five seminarians and 10 graduate-student priests from 39 dioceses are now studying at Theological College.

During his homily, Bishop Holley prayed that through the intercession of Father Tolton, "the Lord will allow many young men in the African-American community to hear the call of God, through the example of you, (through) the way you live your life."

Benedictine Father Cyprian Davis, the author of "The History of Black Catholics in the United States," once said that "for black Catholics, he (Father Tolton) is the father of us all." After the Mass, Bishop Holley said he agreed with that assessment of the pioneer black priest. "He's the one who forged the path, who paved the way for us. He did what Christ did, he embraced the cross. The message of his life is one of love."

Bishop Holley said vocations can be lifted up in the African-American community by prayer, by people encouraging and talking about vocations, and by young people getting connected with supportive groups such as the Knights of Peter Claver.

"We've always been a people of prayer, you have to start with that," he said, adding that people need to share stories of faith and perseverance, like the life of Father Tolton. "They need to tell their story and hear the story of others."

"Seminary campaign far exceeds goal"

From St. Louis Review
By Joseph Kenny

The first capital campaign in the history of Kenrick-Glennon Seminary exceeded its goal by 21.7 percent, with $60,838,226 in pledges.

The goal had been set at $50 million to provide repairs, updates and physical improvements to a building that dates to 1931, while increasing its endowment.

Archbishop Robert J. Carlson, in a letter in today's Review, stated that donations to the "Faith for the Future" campaign are an expression of hope, especially during challenging economic times. The pledges are "a powerful statement of our hope in God's providence," he noted.

Archbishop Carlson also told the Review that the response to the campaign "shows the people's belief that we have to form good priests for the future so we can be a eucharistic people."

Frank Cognata, chief development officer of the archdiocese, noted that the seminary has formed more than 2,700 priests in the past, and the funds will prepare even more in the future. He said it was especially noteworthy that the campaign was conducted in a down economy and that participation met expectations. More than 2,000 volunteers helped make the campaign possible, with many of them making personal visits to potential donors.

The campaign has an unusually high $23 million in cash received to date, he said. About $2.3 million already was spent last fall for additional rooms for seminarians and other improvements. Another $3 million has been deposited into a capital fund to begin the preparation and planning. About $13.7 million has been deposited in the endowment.

Campaign expenses were held to 5.1 percent, a much lower number than expected. Matching gifts totaled $2.3 million.

About 100 parishes exceeded their goal. Bill Bellrose, chairperson of the campaign at his parish, St. Matthias in South St. Louis County, said the goal seemed hefty at first. The parish ended up raising $177,507, which was 161 percent of the goal.

"The most amazing thing about the campaign was that all you had to do was mention it was for the seminary and future priests, and people were standing in line to give. It just shows there's an awful lot of respect for the priesthood around the archdiocese," he said.

His pastor, Father Dennis Port, said: "I was so impressed by what they did. Obviously they want priests in the future."

He noted that five families in the parish are parents of priests. "The people have seen these men grow up and be ordained. I'm sure that helped, but the people are just remarkable and supportive of the Church," he said.

Msgr. Gregory Mikesch, pastor of St. Alban Roe Parish in Wildwood, served as coordinator of the Pastors' Advisory Committee. He called the generosity of the Catholics of the archdiocese remarkable. "They truly love the Church, love their priests and want to provide for the seminarians who will be serving them in the future."

Msgr. Mikesch said the campaign on the parish level was a united effort of many enthusiastic people.

Msgr. James E. Pieper, pastor of St. Clement Parish in Des Peres, said that in light of the economy, the generosity was truly overwhelming. "It did not seem likely as we were looking to it, but it indeed was a great, great tribute to the faith of the people," he said.

The people told him that the cause was a very good one. "The people are very much for vocations to the priesthood, and I think they looked on it as a vote of confidence in the future and wanted to do what they could to encourage vocations to the priesthood."

St. Clement was one of six parishes raising in excess of $1 million, and the parish ended up raising almost $1.7 million, 226 percent of its goal.

Another parish raising more than $1 million was St. Clare of Assisi in Ellisville, which raised $1.2 million, 130 percent of the goal, Msgr. Kevin Callahan, pastor of the parish, said the people "are really living stewardship and come through" on a variety of causes. "In this case, especially, they knew the importance of it. We have two seminarians at the parish. People know them, and there's a connection."

All three priests serving the parish went out and asked for commitments, he said. A DVD provided by the capital campaign was especially helpful, Msgr. Callahan said.

"We talked about our experiences in the seminary. It was not just another collection. The people could see the fruits of it by the priesthood and seminarians."

He noted that the seminary has a wide impact, including on other men who attended the seminary while discerning their vocation and decided not to be ordained. Those men also have received a good foundation from the seminary, he said.

As the number of seminarians has grown, so have the needs of the seminary, from the aging building to the increased need for up-to-date technology, from providing the best faculty and spiritual leaders to ensuring that an adequate endowment will be available to provide the archdiocese with priests both now and in the future.

Parishes big and small, rural and urban came through for the campaign. St. Paul Parish in St. Paul raised $235,535, twice its goal.

Msgr. John J. Hickel, pastor of the parish, said the campaign was well organized and didn't pressure people. "I was really proud of the response. For such a small parish it was amazing. If you would give me another cause I don't think I could match it. The DVD was a real winner. They could see there was an important need, and they responded to that."

Msgr. Daniel Hogan, pastor of St. Barnabas Parish in O'Fallon, said his parish also just told people of the needs. "We said, 'Give whatever you feel you're able to give.' Anytime we have a drive here, people really respond. They're just good people."

The parish raised $264,156, double its goal.

Msgr. Dennis Delaney, pastor of St. John the Apostle and Evangelist Parish in Downtown St. Louis, noted that his parish is unique. "We count fewer than 100 households as registered parishioners. We serve, though, the extended community of visitors and tourists in this center city area, as well as the community of business and civil employees who daily join us regularly.

"At St. John's our numbers are small, but the hearts of our people are great. The goal set for us was $29,000. Our people responded with gifts just over $50,000. Their response to the 'Faith for the Future' campaign reflects their appreciation for, and their commitment to, the formation of priests for this new millennium who are simple men, wise men, gentle men, holy men. Our people have made a commitment to the formation of priests, in the image of Christ, the one priest, for service to the glory of God and for the good of God's people."

Cognata pointed out that Archbishop Carlson initially met for three evenings with various campaign leaders in the parishes and made many other efforts. "He brought a real enthusiasm to it," Cognata said. "His past involvement and experience on other seminary boards offers a great insight to his commitment to vocations and the seminary. It also assures the stewardship of the funds raised will truly enhance this great seminary."

The chief development officer's thanks also go to Archbishop Raymond L. Burke, who was named prefect of the Supreme Tribunal of the Apostolic Signatura in Rome just a month after announcing the campaign, and Auxiliary Bishop Robert J. Hermann, who served as archdiocesan administrator until the installation of Archbishop Carlson.

Archbishop Carlson said one of the things he told people he met with was "what we have to do first is pray and ask God what He wants us to do."

The result of the campaign is "a great example of the generosity of people responding to what God wanted them to do," he said.

The campaign represented the priests, the people and religious pulling together and supporting the future of priests in the archdiocese through the premier seminary in this region, Archbishop Carlson added.

"Vocations are Still a “Super-Priority”"

From The Catholic Key
By Bishop Robert W. Finn
Kansas City-St. Joseph

In my first months as bishop of the diocese I said Vocations were a “Super Priority.” While we have had a meaningful increase in vocations to priesthood, the diaconate, and some new vocations to consecrated life, I still offer this intention for more vocations to priesthood and Consecrated Life with fervor in my daily prayer. I hope you do also.

We are reaching the midpoint of the Year for Priests, inaugurated by Pope Benedict XVI last June. How proud I am of our priests who do so much for you, God’s people. Still, they need more help, particularly as the pastoral needs seem always to increase. This year, please God, we will ordain four new priests; and it remains possible that in 2012 we could celebrate the ordination of eight or nine new priests at once. I haven’t figured out how we will get everyone in the Cathedral; a pleasing dilemma!

Am I greedy to suggest that we need more priests? I believe that God is calling more men to this wonderful vocation, and we have to listen carefully and prepare well so that your sons can hear and answer that call.

What kind of life awaits the priest? To be sure, there are many joys, and also challenges. The priest is helped by God to give himself to many people. He shares in the greatest joys of people’s lives and is with them in times of hardship and sorrow. He is a pastor, a shepherd, a teacher, and spiritual father. He stands in the place of Jesus Christ, particularly in the Sacrifice of the Mass and in the Sacrament of Reconciliation.

How does a man discern a possible vocation to priesthood? The healthy man (healthy in body, mind and soul), as he matures, wants to give himself in an honest and generous way. It is important and normal that he sees the beauty of marriage, and its central meaning and purpose in society. At the same time, he realizes he has a spiritual dimension to his life and he wants to listen to the promptings of the Holy Spirit and follow God’s call wherever it may take him. He works hard at every task before him, and finds joy in generously reaching out to others. He studies with zeal. He prays. He establishes caring friendships, and determines to live a moral life, growing in the frequent reception of the sacraments, particularly of Confession and Holy Eucharist.

As a man experiences this spiritual depth to his life, he does not seek a vocation that makes him materially rich or famous. Instead, having realized something of the cost and demands of authentic human love, he is ready to trust God and give himself to others out of love for God. He realizes that the Father in heaven has loved him a lot, and the awareness of this love and mercy makes him want to follow God’s plan in his life. Our seminarians are responding to this vocation to the priesthood. Our priests are living this out with dedication. Keep praying for them to persevere.

The role and support of parents is very important to those who are discerning God’s call. Your sons (and daughters) look up to you for approval. They should. Your love for them is unconditional and unselfish. I do not suggest that you should urge your sons to go to seminary, but pray for them, that they do whatever God wants for them. Support them in their search. I pledge once again to our parents that if we receive their sons as our seminarians we will do all in our power to see they get good formation.

Over the course of my priesthood, I have also had occasion to meet many outstanding men and women Religious. I was taught by and have worked closely with several Orders of Religious Women. There is a real renewal taking place in these vocations today. I have established an office for Consecrated Life, and we stand ready to direct young women and men who may be drawn to Religious life as priests, sisters or brothers.

A Look at the State of Vocations in France

From Lifesite News
By Hilary White

ROME, January 12, 2010 (LifeSiteNews.com) – The Catholic Church in France, among the places where the fashionable “liberalism” of the 1960s and ‘70s has most taken hold, is dying out, with Mass attendance, priestly vocations and seminarians at record lows. At the same time, the growth of the doctrinally and liturgically “traditional” movements, who tend to be strongly pro-life and pro-family, is continuing.

The Institut français d'opinion publique (IFOP Institute) has just issued its survey on the situation of the Church in France and reports that the French Catholic Church is in freefall. Between1965 and 2009, the number of French identifying themselves as Catholics fell from 81 per cent to 64 per cent. The number attending Mass once a week or more fell from 27 per cent to 4.5 per cent in the same period.

The statistics, published in the Catholic weekly La Croix, show the effects of institutionalized “liberalism” in Catholic teaching. Sixty-three per cent of those who still consider themselves Catholic believe that all religions are the same; 75 per cent asked for an “aggiornamento” in the Church to reconsider Catholic teaching forbidding artificial contraception, while 68 per cent said the same thing for abortion.

According to official Catholic Church statistics, the total number of Catholic marriages (-28.4%), baptisms (-19.1%), confirmations (-35.3%), as well as priests (-26.1%), and religious sisters (-23.4%), has continued to fall between 1996 and 2006.

Statistics compiled by the traditionalist Catholic group Paix Liturgique show that the decline is sharpest in the most doctrinally “liberal” dioceses with regard to priests and future ordinations. Due to the critical shortage of vocations to the priesthood, it is estimated that up to a third of the dioceses of the Catholic Church in France - some dating to the second century AD - will be forced to close or amalgamate by 2025.

In November last year, Paix Liturgique reported that only 9000 priests are serving the Catholic faithful in France. In 1990, the total number of ordinations in the country was 90. Paris had 10, with two for a local independent religious order. Seven are predicted for 2010, and four for 2011.
There are fewer than 750 seminarians currently studying for the priesthood, with about a hundred of these being for religious orders, not dioceses. The diocese of Pamiers, Belfort, Agen and Perpignan have no seminarians. The drop in vocations to the priesthood will result, the group said, in at least one third of French dioceses either effectively ceasing to exist or being forced to amalgamate over the next 15 years.

But in small pockets where traditional liturgical practice, combined with traditional moral doctrine, is encouraged, French Catholicism is flourishing. Two years ago, Pope Benedict issued the document “Summorum Pontificum,” allowing the use of the pre-Vatican II Mass in Latin. Despite it remaining a “taboo” subject to the liberal faction of the French episcopate, the older rite, what is now being called the Extraordinary Form, is acting as a catalyst for growth in the few areas where it has been accepted by bishops.

More than 14 per cent of ordinations in France were for the Extraordinary Form in 2009, according to Paix Liturgique, with 15 French priests ordained for it. Almost 20 per cent of seminarians, 160, are destined for the Extraordinary Form. The group notes that if the current trends continue, in a few more years more than a quarter of all French seminarians will be studying for the older form of the liturgy, a rite that naturally selects against doctrinal and moral “liberalism.”

According to a CSA poll taken in September 2008, a third of practicing Catholics in France said they would willingly attend a traditional Mass if it were available.

In September, Archbishop Dominique Rey of the southern diocese of Fréjus-Toulon, ordained two priests to his diocese in what is now being called the “Extraordinary Form.”
This move, though heavily criticized by many in the liberal factions of the French Church, followed the ordination of 14 priests and 11 deacons in the newer “Novus Ordo” form in June, demonstrating that the two forms can live side by side.

Paix Liturgique reports that the diocese of Fréjus-Toulon has about 80 seminarians in the only seminary in the world that trains priests in both the pre-Vatican II and the newer rite.

In July, Paix Liturgique reported significant growth in Mass attendance in areas that have allowed the use of the older form. In addition to the existing 132 “authorized” places of worship and 184 served by the canonically irregular Society of Saint Pius X, an additional 72 new chapels and churches have been allowed for the use of the Extraordinary Form. This represents an increase from 55 per cent in two years, compared to an increase of between 2 and 5 per cent between 1988 and 2007.

Even more unexpectedly, the requests to dioceses from the laity for the celebration of the Extraordinary Form, have also dramatically increased. Paix Liturgique reports that more than 350 groups of French Catholic families have formally requested the older form of the Mass from their dioceses all over France and more than 600 groups have formed to promote the older form and have asked for it informally, making direct requests to parish priests.

Catholic seminary has 20-year enrollment peak

St. Meinrad, in Indiana, is ahead of national averages.

From The Associated Press
ST. MEINRAD — The nation's sixth-largest Catholic seminary is reporting its highest enrollment in two decades as more men flock to the southern Indiana campus to pursue the priesthood.

The influx of students has left the St. Meinrad School of Theology straining to find classroom and living space for students at the campus, 65 miles west of Louisville, Ky.

St. Meinrad, which trains future priests for dioceses in Kentucky, Indiana and across the nation, began the year with 121 students - its highest number since 1988.

Church leaders and seminarians said a combination of spiritual and practical factors are behind the growth.

The Archdiocese of Louisville's seminarian ranks were all but depleted in 2002 and 2003 at the peak of the child sexual abuse scandal involving numerous priests.

Some of the seminarians at St. Meinrad said that crisis actually prompted them to consider the priesthood. They said they believed the church would avoid repeating such scandals through more rigorous screening and training of would-be priests.

“I think that there is a sense of hope in the church” now, said Adam Carrico, of Pewee Valley, Ky., who is studying at St. Meinrad for the Louisville archdiocese.

“We've experienced some troubles,” he said, “but I think we've learned from what happened in the past, and there's kind of a sense we can move forward and there is a tomorrow.”

Part of St. Meinrad's growth also reflects increasing arrangements with dioceses around the country to train their seminarians.

Both the Louisville archdiocese and the seminary are ahead of the national average in seminarian enrollment, which has remained largely the same in the last 15 years as the Catholic population has grown, while the ranks of priests have aged and declined.

Louisville Archbishop Joseph E. Kurtz credited archdiocese leaders for starting to reverse declines in seminarians even before he arrived in 2007 from Knoxville.

When Kurtz arrived, six men from the archdiocese were starting in seminary.

Kurtz said there's “no magic number” for recruitment goals, but he said ordaining four or five priests per year would “be a great blessing” toward easing the priest shortage.

The archdiocese has two priests working with recruits in addition to their parish duties.

Kurtz holds an annual “dinner with the archbishop” to encourage youths to consider joining the priesthood or religious orders. This year, the event drew hundreds of teenagers, the most in recent memory.

Jerry Byrd, a student from the Indianapolis archdiocese, said his path to the seminary began more than a decade ago as he converted to Catholicism as a teenager.

“My whole concept of a priest was based on priests I knew,” he recalled. “They were old and bald and slow.”

But one such priest told a class of people converting to Catholicism that “we need young men” in the priesthood, because “without the priests, we don't have the sacraments; if we don't have the sacraments, then we're not a church.”