Poor Clares of Roswell Vocations Ad

What a great ad. Click on the pictures below to see them larger.

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Click HERE to visit the Poor Clares of Roswell website.

Hat tip to Rachel Gray at Infused Knowledge

Poor Clares - Galway, Ireland

“Elected Silence, sing to me”

From First Things
By Amanda Shaw

Joy isn’t the first word that comes to mind when most people think of cloistered nuns. For that matter, most people don’t think of cloistered nuns at all, or when they do cobwebby, claustrophobic choir stalls and deafening silence and penitential potatoes form their image of the strange world of enclosed religious. And there is little to dispel the shadows from this haunted-house portrait—for cloistered life is inherently hidden, and it isn’t often that the outside glimpses in.

I recently came across a small, yellowed volume that I first read over a decade ago: A Right to Be Merry by Mother Mary Francis P.C.C. First published in 1956, this delightful book takes the reader into the close quarters and ancient Franciscan traditions of a convent of Poor Clare nuns. Grim and musty it is not: The joy of St. Francis’ spirituality—even, or especially, embraced in this most radical form—is unavoidable.

“What do they do all day?” friends and acquaintances often wonder, and one of Mother Mary Francis’ goals is to explain. After she takes us through the jam-packed day—with communal prayer seven times a day beginning just after midnight, and monastic meals, artistic and domestic work, and an hour of recreation squeezed in between, a very different question arises: “How do they accomplish all that?” The answer comes in love and silence, in silent love:

It has sometimes been said that St. Clare was a missionary at heart and became a cloistered contemplative only because that was the sole kind of religious life for women known in her day. This never fails to make her daughters bristle! If St. Francis had wanted his Second Order to be a missionary order, he was just the man to have made that fait accompli in no time at all. No one was ever more “original” than the saint who walked at right angles to everything characteristic of his age. What he founded was a Second Order of enclosed, praying nuns, because that is what he wished to found. St. Clare, on her part, did indeed have a missionary heart. That is why she entered the cloister, to be a missionary to all the world.
. . .
St. John of the Cross says something to the effect that one act of pure love is worth more than a hundred years of activity. It is likewise true that love ennobles activity, just as prayer nourishes it. Mere activity of itself is quite meaningless in the eyes of God; but the meanest tasks done out of love for Him burst in glory on His vision. Perhaps the silent Sister-cook taking the fat brown loaves from the oven, or canning the pickles which will be sold in the city to help defray our expenses, is tipping the scales of the world in its own favor and in God’s. Her sweat and her love and her labor pull their weight in the mystery of salvation as sure as the writings of philosophers or the wonder-revealing beakers of the scientists.

We live in such a noisy world that many of us have come to be afraid of silence. We think that if only we do a great deal, it does not much matter what we are. In fact, we seldom stop to investigate what manner of man we are. The hero of the hour is the one who can accomplish the greatest number of things in the shortest possible time. But he makes a sorry monastic hero. It is not what our Lady did which made her the Queen of heaven and earth, but what she was.

St. Clare is a true mirror of Mary. She built no hospitals made no political pronouncements, inaugurated no new systems of pedagogy and wrote no books. In the world’s eyes, she did just nothing at all. But what was she? Holy Church declares that she was and is a light more shining than light itself. . . . She was a citadel of silence, and that is why she answers a crying need of our time. We have forgotten how to be silent; we have grown afraid. Yet nothing truly great or enduring was ever yet or will ever be achieved without silence. “While all things were in quiet silence, thy almighty Word, O God, leaped down from heaven.” In the singing silences of eternity that Word was begotten in the bosom of the Father, and the Holy Spirit proceeded as their mutual Love ablaze with silence.

I am reminded of Mother Teresa’s prayer, “The fruit of silence is prayer…” and of Pope Benedict’s probing questions to American youth: “Have we perhaps lost something of the art of listening? Do you leave space to hear God’s whisper, calling you forth into goodness? Friends, do not be afraid of silence or stillness, listen to God, adore him in the Eucharist. Let his word shape your journey as an unfolding of holiness.”

A sign of contradiction to the busy world, the silence of the cloister preaches boldly indeed. But have we lost something of the art of listening?

"Poor Clares discuss their religious vocations"

By Tim Puet
2/26/2008
Catholic Times of Coumbus

CLOISTER - Sister Marie Therese (far left) Sister Imelda Marie (center) and Sister Marie St. Claire (right)pray at St. Joseph Monastery in Portsmouth, Ohio. (Catholic Times/Jack Kuston)

PORTSMOUTH, Ohio (Catholic Times) - Any notion that cloistered nuns who constantly pray before the Blessed Sacrament and spend much of their lives in silence must live a solemn, somewhat grim existence quickly disappears on a visit to St. Joseph Monastery in Portsmouth.

Five of the six Poor Clares of Perpetual Adoration who live there gathered for an interview last week with the Catholic Times — the sixth, Sister Mary Vincentia, PCPA, was excused because of age. Throughout the hourlong session, smiles and laughter were abundant as they talked about what made then decide to spend their lives adoring Jesus in the Blessed Sacrament and praying for the world beyond the monastery.

Mother Dolores Marie, PCPA, abbess, said the monastery has been revitalized by the presence of three young women who have become part of the community since 2003. The newest member, Sister Mary Immaculate, PCPA, is in the second year of a two-year novitiate in which she is preparing for her first vows of poverty, chastity, and obedience.

Their vocation decisions

Sister Marie Ste. Claire, PCPA, and Sister Marie Therese, PCPA, both joined the order at about the same time and took their first vows a little more than a year ago. The vows will be renewed each year until 2011, when both take solemn vows of poverty, chastity and obedience for life.

Mother Dolores Marie, a member of the community since 1991, and the monastery’s mother vicar, Sister Imelda Marie, PCPA, a member since 1994, both came to Ohio in 2002 from the Poor Clares’ Our Lady of the Angels Monastery in Irondale, Ala., which was founded by Mother Angelica, best known as the founder of the Eternal Word Television Network.

All five nuns said the decision to enter the cloister wasn’t as difficult as it might appear to be because they felt an overwhelming desire to live the contemplative life.

"I found my Protestant friends understood my choice better and admired it more than my Catholic friends did," said Sister Marie Therese, an Alabama native. "It shocked so many people that a ‘normal girl’ who was very much into acting and the theater in high school would become a nun, but this was something I’d been drawn to for years, partly because my dad worked for EWTN."

"I was looking for love and realized the world couldn’t offer everything I was looking for," Sister Imelda Marie said. "I had plenty of friends in Louisiana where I grew up, and I know I could have gotten married and been happy in that life, but it just wasn’t what I was called to do.

"In this hidden life, you don’t always see or know whether your prayers have been answered, but as you trust more and more in God’s love, you find yourself realizing that he will meet your needs, and that’s a liberating thing."

"I grew up Catholic in a part of Florida where there weren’t many religious or priests from which I could take an example," said Sister Mary Immaculate. "I said the Rosary daily and prayed to find what I was meant to do. When I was 16, I began to realize the Lord wanted something more for me, and I wanted to give more for God. He has done so much for me and was calling me to serve him with an undivided heart."

God wins them over

Sister Marie Ste. Claire described herself as "a southern California girl who mostly likes Ohio but misses the beach."

"The Lord kept inspiring me with this desire to give him everything, even though I kept fighting it," she said. "Eventually, I came to realize God had given me his whole self in the Blessed Sacrament and I wanted to return that gift by giving myself to him. ...

"I went to college in New Hampshire with the idea of going to med school, but instead, that’s where I made the decision that led me here. After my first visit to St. Joseph’s, I knew Jesus was here. A friend at college used to say I’d marry the first guy who asked me, and he was right, but not in the way he expected."

Mother Dolores Marie came to the Poor Clares from a career in retail merchandising and said the last thing she would have anticipated while growing up was becoming a nun.

"I never was involved with religion until I went to work at EWTN as a set designer’s assistant," she said. "When I saw the nuns there in their habits, I was terrified. I tried my best to avoid being introduced to Mother Angelica, but it happened.

"I was caught up in a lot of worldly things, but in time I found myself increasingly drawn to spending time with the Blessed Sacrament. I’d go there sometimes not to pray, but just to be in the presence of Jesus. At first I didn’t realize I had a vocation, but in time I realized God was calling me to his service."

When Mother Dolores Marie was transferred to Portsmouth, there was concern that the monastery would have to close because of the declining health of the four elderly nuns who lived there, but the addition of the younger sisters eliminated that threat.

Local postulants wanted

Sister Mary Vincentia is the last of the older nuns remaining at the monastery. Two others are at the Mohun Health Care Center in Columbus and one has died.

A woman from Ireland is scheduled to enter the monastery March 31 to begin her postulancy, a year of discernment which will lead to the novitiate if she and the community agree she is suited for a nun’s life.

The monastery, In existence for 52 years, still is looking for its first potential postulate from Ohio or the surrounding states. Mother Dolores Marie said that may be in part because of its location away from large population centers. This is one reason why the nuns hope to move elsewhere within the diocese.

The Poor Clares’ life is limited to the monastery, except for necessary errands such as visits to the doctor (or more recently, to look for land for a new monastery, Mother Dolores Marie said). But they’re hardly isolated from the world. For instance, they were quickly made aware of the shooting and stabbing of a teacher at Portsmouth Notre Dame Elementary School on Feb. 7 through several phone calls.

Life in a cloister

The nuns themselves can write home and receive letters once a month. At Christmas time, they are allowed to send and receive letters to anyone.

Family visits are allowed twice a year for two days each, but take place with nuns and their families on the opposite side of a wooden latticework grille. The nuns’ adoration chapel is open to the public daily from 5:45 to 7 a.m. and 8 a.m. to 5 p.m., but when the nuns are at prayer during those times, they remain behind a wooden screen.

Pictures included with these stories are one of the few public glimpses the nuns have offered of their life in the monastery.

It’s a life lived in simple surroundings, which starts with a common wakeup time of 5 a.m. and continues through "lights out" at 10 p.m. Additional adoration occurs Wednesday and Saturday nights, with each nun assigned an hour on Wednesday and 90 minutes on Saturday.

Mass is at 7 a.m., usually with Father Joseph Klee of Portsmouth St. Mary Church, and the day proceeds through a set schedule which includes the Church’s Office of Readings, the Rosary, the Chaplet of Divine Mercy, the Franciscan Crown devotion to the seven joys of Mary, the Stations of the Cross, and set times for work, study, recreation, and free time.

Lunch at noon is the main meal of the day, with toast and peanut butter generally for breakfast, and a sandwich or cereal at supper. The main meal usually consists of a protein, a starch, two vegetables and fruit. Meat is eaten on Tuesdays, Thursdays, and Sundays, and on Church feasts and solemnities. Snacks and desserts are limited to Sundays and solemnities.

The monastery’s main source of revenue is the packaging of altar bread which comes from an outside supplier. That means the monastery is visited nearly every day by a United Parcel Service truck. At one time, the sisters made their own bread, but that stopped as the sisters got older.

The practice of silence

Most of the day is spent in silence; indeed, the word "Silence" is posted throughout the monastery. It’s not an absolute silence, since the nuns are permitted to speak to each other about things that are necessary during the day. Greater silence is observed from after 8 p.m. night prayers until the next morning.

The silence also is broken occasionally by one of the monastery’s three dogs — Jewel, an adult schnauzer, and Pippin and Merry, two black Labrador puppies.

Talk is done quietly and kept to a minimum, but as Mother Dolores Marie put it, "If something funny happens, we laugh. We don’t expect anyone to be inhuman or oblivious to the situations around us. We are not experts at silence, but we continually work at it and try to renew ourselves in our efforts to attain it."

She acknowledged that the sisters sometimes became as distracted as most laypeople do while praying. "It is part of the human condition," she said. "Especially when you have repetitive prayers, it is hard not to wander off to some other subject or thought. So we have to have humility and realize we are not capable of anything without the help of God. ...

"Sometimes it is easier than others to pray, but the point is to keep doing it, keep making the effort, no matter how we feel about it. We may feel that we haven’t prayed one bit, but in the mind of God, it may be the most fruitful time of prayer we have offered yet."

Testing the call

Any single woman who is between 18 and 35, has a high school education, is a Catholic in good standing, and is in good physical and psychological health is eligible to join the Poor Clares.

"I would encourage any young woman to spend time in prayer before the Blessed Sacrament to help discern the direction of her life," Mother Dolores Marie said. "You have to have a longing for a life of prayer, specifically a life of prayer before the Blessed Sacrament.

"A contemplative life is not for everyone, but it is a rich and fulfilling one, and I would encourage anyone who feels such a calling to not be afraid, but to listen to what God may be saying."

The convent also has a Web site, www.stjosephmonastery.com, can send and receive e-mail, and receives Portsmouth’s daily newspaper and the Catholic Times. Mother Dolores Marie monitors the various means of communication and informs the other nuns of significant events in the Church and the world.

POOR CLARES: A GREAT CONTRIBUTION TO WORK OF CHURCH

VATICAN CITY, SEP 15, 2007 (VIS) - This morning the Holy Father received in audience the Poor Clares from the convent of the Immaculate Conception at Albano, which is located within the territory of the pontifical villas at Castelgandolfo.

Addressing the nuns, Benedict XVI expressed his gratitude "for your daily support through prayer, and for your intense spiritual participation in the mission of the Pastor of the Universal Church. In the silence of the cloister and in the total and exclusive giving of self to Christ in accordance with the Franciscan charism, you provide a valuable service to the Church."

"The Pope expects you to be burning torches of love, your hands joined in a vigil of incessant prayer, completely detached from the world in order to sustain the ministry of he whom Jesus has called to guide His Church."

"Not always," said the Pope, "is public opinion aware of the silent dedication of people who, like you, seek to put the Gospel into effect 'sine glossa' with simplicity and joy. Nonetheless, you may be sure that the contribution you make to the apostolic and missionary activity of the Church in the world is truly extraordinary, and God will continue to bless you with the gift of many vocations, as He has up to now."

"May St. Francis, St. Clare and the many male and female saints of your order help you to 'persevere faithfully unto the end' in your vocations," the Pope concluded. "May the Virgin of Sorrows grant you the gift of following her divine crucified Son and of embracing with serenity the difficulties and trials of daily life."