"Families are “fertile ground” for priestly vocations, says the Pope"

From Asia News

Castel Gandolfo (AsiaNews) – “When husband and wife devote themselves generously to the education of their children, guiding and steering them towards the discovery of God’s loving plan, they prepare the spiritually fertile ground from which vocations for the priesthood and consecrated life spring and mature. This shows how closely tied and mutually enlightening marriage and virginity are, beginning with their joint rootedness in Christ’s nuptial love,” said Benedict XVI during his reflection before today’s Angelus in Castel Gandolfo.

The Pontiff said that in this ‘Year for Priests’ we must pray so that “through the intercession of the Saint Curé d’Ars, Christian families may become small churches, and every vocation and every charism, given by the Holy Spirit, may be welcome and valued.”

In order to highlight the importance of family education in stimulating vocations for the consecrated life, Benedict XVI gave as an example the life of Saint Monica, Saint Augustine’s mother, whose liturgical memories were celebrated in the last few days. Saint Monica is in fact viewed as a “model and matron for Christian mothers.”

“A lot of information about her is provided by her son in his autobiographical book, the Confessions, one of the most read masterpieces of the ages. In it we learn that Saint Augustine drank the name of Jesus with his mother’s milk and that he was educated in the Christian religion by his mother, and that its principles remained with him during years of spiritual and moral disorientation. Monica never stopped praying for him and his conversion, and was rewarded for this when he came back to the faith and was baptised. God answered the prayers of this holy mother, to whom the bishop of Thagaste said: ‘it is impossible that the son of these tears should perish.’ In fact, not only did Saint Augustine convert, but [also] chose to lead a monastic life and, upon his return to Africa, founded a community of monks. In a quiet house in Ostia (Italy), the final spiritual exchanges between him and his mother —who was waiting to return to Africa— were moving and uplifting. For her son Saint Monica had become ‘more than a mother, the source of his Christian faith.’ For years her one wish was to see Augustine convert, and now she could see him even consecrate his life to the service of God. She could thus die a happy woman, which occurred on 27 August 387 AD, at the age of 56, after she asked her children not to worry about her burial, but to remember her, wherever they were, on the altar of the Lord. Saint Augustine used to repeat that his mother had ‘generated him twice’.”

The history of Christianity, the Pope stressed, “is marked by countless examples of holy parents and truly Christian families, who accompanied the life of generous priests and pastors of the Church.” As an example, in addition to Basil and Gregory of Naziansus (4th century), who came from a “family of saints”, the Holy Father mentioned Luigi Beltrame Quattrocchi Mr and his wife Maria Corsini, who lived from the late 19th century till the middle of the 20th, both of whom were beatified by John Paul II in October 2001.

After the Marian prayer, Benedict XVI said that in Italy ‘Save Creation Day’ will be celebrated on 1 September this year; its theme, “air, an element indispensable to life.” He explained that working on behalf of the environment is ecumenically significant because it is an issue that fruitfully brings together Catholics, Orthodox and Protestants.

“As I did during the general audience last Wednesday, I urge everyone to do more for the protection of God’s gift, Creation. In particular I encourage industrialised countries to work together responsibly for the future of the planet so that the poorest populations are not the ones to bear the heaviest burden for climate change,’ he said.

"Priest, Who Are You?"

From ZENIT

Photo Exhibition Explores Vocation

CANCUN, Mexico, AUG. 27, 2009 (Zenit.org).- The diocese of Cancun-Chetumanal is promoting culture and art along with the priestly vocation in a unique traveling photographic exhibition.

The diocese, headed by Bishop Pedro Pablo Elizondo, organized this initiative surrounding the Priestly Year, which began in June.

The exhibition titled "Priest, Who Are You?" is the first project of its kind in Mexico.

The project has seven parts, containing some 300 photos, and will be progressively displayed at important moments in the life of the diocese's priests.

The first part consists of over 40 photographs with text and images that aim to reflect the real and spiritual meaning of God's ministers, and their work of preaching, service, and pastoral care of souls.

This first section of the project was opened by the bishop on Aug. 15 at Our Lady of St. John of the Lakes, following a Mass celebrated by the pastor and official promoter of the exhibition, Legionary Father Mario Gonzalez.

In the Mass also opened the official construction of the new Church for the parish, with a blessing of the first stone.

Parishes throughout the state of Quintana Roo, on the Yucatan Peninsula, can request and receive the exhibition to create a venue of culture and artistic appreciation for their communities.

The display, which is free, is open to the public and is currently located in the parish of Our Lady of St. John of the Lakes, in Cancun.

"Father Raymond J. de Souza: Why priests don't have kids"

From the National Post

By Fr. Raymond J de Souza

Childlessness advocates tell us, in sum, that children require a lot of sacrifices. That's not news. What may be new is that people now feel confident enough to argue publicly that those sacrifices are too great -- in short, that the child is not worth it. I say "may be" new because while the technology has changed over the millennia, the human heart has not. No doubt in every age there were a few who thought children not worth the bother.

The book excerpted in these pages this week makes the argument that life would be more convenient, and therefore happier, without children. That does not really follow. Many things, including most things that give meaning to life, are inconvenient on one level or another. A life of great ease and convenience and even wealth is not necessarily a happy one. Surely the mother at home with toddlers is more constrained than the jet-setting sybarite, but if you know people in both categories, you know that the latter is not necessarily happier than the former.

But any father or mother could tell you that. I, as you would correctly intuit, have no children. Catholic priests of the Latin rite are celibate (the Catholic eastern rites have married clergy).

Understanding the celibacy of the priest requires an understanding of what marriage and children are all about. If they were bad things, or wicked things, or merely things constraining human flourishing, then celibacy would simply be required for everybody. Only if they are good things, very good things, does it make sense to sacrifice them for something greater. So if children are such a good thing, why does the Catholic priest remain celibate?

The first answer is that is how Jesus lived. He chose not to marry and have children, contrary to the norms of his time--and our time too. In the Catholic sacramental world, the priest acts not merely as a representative of Christ, but in the person of Christ Himself. What a priest does no merely human power can do--baptize, forgive sins, consecrate the holy Eucharist. So when the priest acts in the sacraments, it is Christ who acts. The priest then is meant to be an icon of Christ. That is understood, incidentally, even by those who are not Catholic, which is why priestly wickedness occasions so much attention and legitimate opprobrium.

The identification of the priest with Jesus Christ is deeply rooted in the apostolic tradition. Though the apostles were certainly drawn from married men, the biblical witness indicates that they left married life behind, or never married, in response to their vocation. The apostolic tradition has roots even farther back, in the priests of the Jewish covenant, who refrained from conjugal life when engaged in their sacred duties.

There is another dimension at work -- what we call the eschatological dimension. The priest lives now as we all hope to live one day, in the blessedness of heaven. In heaven, there is no marrying or giving in marriage, as Jesus teaches. Marriage and family are for this world. To be sure, it is precisely through marriage and family that most learn the virtues that prepare them for blessedness in heaven. But it remains a preparation.

The priest, and others in consecrated celibacy, lives now as a sign of the world to come, with his life fixed upon the promise of the eternal fulfillment God provides. In freely renouncing the great good of married life and children, the priest points to the world to come. Indeed, without the world to come, the celibacy of the priest would make little sense.

The childless by choice are aiming to maximize some of this world's goods -- education, professional advancement, travel, wealth and, to be blunt, consequence-free sex. For this they are willing to sacrifice their most enduring stake in this world: The only enduring thing we leave in this world is our children. The priest's motivation could hardly be more different. He sacrifices his enduring stake in this world not for more of this world's transitory goods, but for those things that are more enduring than this world itself.

The child by his very nature points to the future. The childless advocates reject the future in favour of the present. The celibate priest points to the future beyond the future even children promise-- eternity.

Benedictines of Mary, Queen of Apostles groundbreaking on new convent

Kansas Catholic has a great post about the ground breaking for the Benedictines of Mary, Queen of the Apostles new convent. Too many pictures and captions to copy here. Please take the time to visit and enjoy the post HERE.

Dominican Sisters of Mary, Mother of the Eucharist

H/t to Fr. Schnippel

"10 Episcopal nuns in Archdiocese of Baltimore to join Catholic Church"

From the Catholic Review

By George P. Matysek Jr.

View beautiful slideshow about the sisters HERE.

After seven years of prayer and discernment, a community of Episcopal nuns and their chaplain will be received into the Roman Catholic Church during a Sept. 3 Mass celebrated by Archbishop Edwin F. O’Brien.

The archbishop will welcome 10 sisters from the Society of All Saints’ Sisters of the Poor when he administers the sacrament of confirmation and the sisters renew their vows of poverty, chastity and obedience in the chapel of their Catonsville convent.

Episcopal Father Warren Tanghe will also be received into the church and is discerning the possibility of becoming a Catholic priest.

Mother Christina Christie, superior of the religious community, said the sisters are “very excited” about joining the Catholic Church and have been closely studying the church’s teachings for years. Two Episcopal nuns who have decided not to become Catholic will continue to live and minister alongside their soon-to-be Catholic sisters. Members of the community range in age from 59 to 94.

“For us, this is a journey of confirmation,” Mother Christina said. “We felt God was leading us in this direction for a long time.”

Wearing full habits with black veils and white wimples that cover their heads, the sisters have been a visible beacon of hope in Catonsville for decades.

The American branch of a society founded in England, the All Saints’ Sisters of the Poor came to Baltimore in 1872 and have been at their current location since 1917.

In addition to devoting their lives to a rigorous daily prayer regimen, the sisters offer religious retreats, visit people in hospice care and maintain a Scriptorium where they design religious cards to inspire others in the faith.

Throughout their history, the sisters worked with the poor of Baltimore as part of their charism of hospitality. Some of that work has included reaching out to children with special needs and ministering to AIDS patients. Together with Mount Calvary Church, an Episcopal parish in Baltimore, the sisters co-founded a hospice called the Joseph Richey House in 1987.

Orthodoxy and unity were key reasons the sisters were attracted to the Catholic faith. Many of them were troubled by the Episcopal Church’s approval of women’s ordination, the ordination of a gay bishop and what they regarded as lax stances on moral issues.

“We kept thinking we could help by being a witness for orthodoxy,” said Sister Mary Joan Walker, the community’s archivist.

Mother Christina said that effort “was not as helpful as we had hoped it would be.”

“People who did not know us looked at us as if we were in agreement with what had been going on (in the Episcopal Church),” she said. “By staying put and not doing anything, we were sending a message which was not correct.”

Before deciding to enter the Catholic Church, the sisters had explored Episcopal splinter groups and other Christian denominations. Mother Christina noted that the sisters had independently contemplated joining the Catholic Church without the others knowing. When they found out that most of them were considering the same move, they took it as a sign from God and reached out to Archbishop O’Brien.

“This is very much the work of the Holy Spirit,” Mother Christina said.

The sisters acknowledged it hasn’t been easy leaving the Episcopal Church, for which they expressed great affection. Some of their friends have been hurt by their pending departure, they said.

“Some feel we are abandoning the fight to maintain orthodoxy,” said Sister Emily Ann Lindsey. “We’re not. We’re doing it in another realm right now.”

The sisters have spent much of the past year studying the documents of the Second Vatican Council. They said there were few theological stumbling blocks to entering the church, although some had initial difficulty with the concept of papal infallibility.

In addition to worshipping in the Latin rite, the sisters have received permission from the archbishop to attend Mass celebrated in the Anglican-use rite – a liturgy that adapts many of the prayers from the Episcopal tradition. Mother Christina said 10 archdiocesan priests, including Auxiliary Bishop Denis J. Madden, have stepped forward to learn how to celebrate the Anglican-use Mass.

The sisters expressed deep affection for Pope Benedict XVI. The pope exercises an authority that Episcopal leaders do not, they said. The unity that Christ called for can be found in the Catholic Church under the leadership of the pope, they said.

“Unity is right in the midst of all this,” said Sister Catherine Grace Bowen. “That is the main thrust.”

The sisters noted with a laugh that their love for the pope is evident in the name they chose for their recently adopted cat, “Benedict XVII” – a feline friend they lovingly call “His Furyness.”

Click here to read how the Episcopal sisters hope to form ‘diocesan institute.’

Click here to see a slide show of the All Saints' Sisters of the Poor.

"The real 'Sister Act': Black nuns in America"

From The Grio
By Anthony Calypso

Sister Loretta Theresa on the steps of The Franciscan Handmaids of the Most Pure Heart of Mary in Harlem, NY (Photo courtesy: Ceci Marquette)

When Sister Georginah Githinji arrived in the U.S. from Kenya she thought of her trip as a miracle.

Githinji, a Kenyan Catholic nun, came to the States in 2004 to look for membership in a new congregation of sisters, or nuns. After visiting a group of Kenyan sisters who were already living in New York, Sister Githinji found the Franciscan Handmaids of the Most Pure Heart of Mary, an order of African-American nuns based in Harlem. Although Sister Githinji was a lifelong Catholic, who attended Mass daily back home, meeting the Franciscan Handmaids in the U.S. marked the first time that she had ever come across an order of sisters who happened to be African-American.

"I didn't know that there were African-American sisters," says Sr. Githinji, "I saw them for the first time in New York [and] I decided to join the Franciscans."

Read the rest of the article here.

"Pope Benedict XVI: Priests Should Be Witnesses of Love"

From ZENIT

Reflects on St. John Eudes' Devotion to Christ and Mary

CASTEL GANDOLFO, Italy, AUG. 19, 2009 (Zenit.org).- A priest must be a witness and apostle of the love that is in the hearts of Christ and Mary, says Benedict XVI.

The Pope affirmed this today during the general audience in Castel Gandolfo in which he reflected on St. John Eudes and the priesthood, in the context of the Year for Priests. The feast of the 17th-century French saint is celebrated today.

Noting the difficulties in 17th-century France, the Holy Father said that "the Holy Spirit inspired a fervent spiritual renewal, with prominent personalities. […] This great 'French school' of holiness also had St. John Mary Vianney among its fruits. By a mysterious design of Providence, my venerated predecessor, Pius XI, proclaimed John Eudes and the Curé d'Ars saints at the same time, on May 31, 1925, offering the Church and the whole world two extraordinary examples of priestly holiness."

Speaking about the formation of diocesan priests, the Pontiff recalled how in the 16th century, "the Council of Trent issued norms for the establishment of diocesan seminaries and for the formation of priests, as the council was aware that the whole crisis of the Reformation was also conditioned by the insufficient formation of priests, who were not adequately prepared intellectually and spiritually, in their heart and soul, for the priesthood."

"This occurred in 1563," he said, "but, given that the application and implementation of the norms took time, both in Germany as well as in France, St. John Eudes saw the consequences of this problem."

The saint, Benedict XVI went on to explain, was moved "by the lucid awareness of the great need of spiritual help that souls were feeling" and as a parish priest, he "instituted a congregation dedicated specifically to the formation of priests."

Path of holiness

The Pope noted that St. John Eudes' proposal for holiness was founded on "a solid confidence in the love that God revealed to humanity in the priestly Heart of Christ and the maternal Heart of Mary."

"He wanted to remind people, men and above all future priests, of the heart, showing the priestly Heart of Christ and the maternal Heart of Mary. A priest must be a witness and apostle of this love of the Heart of Christ and of Mary," the Holy Father affirmed.

He contended that today as well, there is the "need for priests to witness the infinite mercy of God with a life totally 'conquered' by Christ, and for them to learn this in the years of their formation in the seminaries."

Benedict XVI said that like Pope John Paul II, who in 1990 "actualized the norms of the Council of Trent," he emphasizes the "need for continuity between the initial and permanent moments of formation."

"The time in the seminary should be seen," he proposed, as the "actualization of the moment in which the Lord Jesus, after having called the Apostles and before sending them out to preach, asks that they stay with him."

"In this Year for Priests," the Holy Father concluded, "I invite you to pray […] for priests and for those preparing to receive the extraordinary gift of the priestly ministry. I conclude by addressing to all the exhortation of St. John Eudes, who said thus to priests: 'Give yourselves to Jesus to enter into the immensity of his great Heart, which contains the Heart of his Holy Mother and of all the saints, and to lose yourselves in this abyss of love, of charity, of mercy, of humility, of purity, of patience, of submission and of holiness.'"

"Pune seminary closed as swine flu spreads"

What could be coming for our American seminaries...

From Indian Catholic

A Catholic seminary, billed as Asia’s largest, was closed on Aug. 11 as swine flu spread rapidly in Pune, western India.

“Precaution is better than cure and therefore we have shut down Asia’s largest seminary for one week from Aug. 11,” said Jesuit Father Job Kozhamthadam, president of the Pune-based Jnana-Deepa Vidyapeeth (University of Knowledge Light), earlier known as the Pontifical Athenaeum.

By Aug. 12, swine flu had claimed its sixth victim in Pune, which reported India’s first death from the disease on Aug. 3. Elsewhere in the country, the virus has killed nine other people.

“The airborne disease is entrenched in the city and the virus is spreading fast,” Father Kozhamthadam said, adding that the seminary followed a state health directorate advisory to close all educational institutions. “We don’t want to lose any candidates training for the priesthood” as the virus can be easily transmitted “through coughing, sneezing and human contact,” he added.

The Jesuit priest also said more than 770 students of philosophy, theology and doctoral courses stay at the campus. About 10 percent of students are women and 15 percent are from overseas.

The Indian students come from 68 dioceses and 49 religious congregations. The 116-year-old institute has 30 resident and 25 visiting teachers.

On Aug. 12, Bombay archdiocese closed all its 150 high schools and five colleges for a week. “We don’t want to expose our students to the virus, which is now spreading rapidly,” Father Gregory Lobo, secretary of the Bombay Archdiocesan Board of Education, told UCA News.

On the same day, the Maharashtra government ordered the closure of all educational institutions for a week and shopping malls and cinemas for three days.

Meanwhile, two Vatican officials have confirmed their participation at a national seminar the Indian Bishops’ Committee for Science, Religion and Society plans to hold in Pune from Aug. 18-20. Its theme is “The Christian Faith in a World of Science: Challenges and Opportunities.”

Father Kozhamthadam, an organizer, said Polish Father Tomasz, executive director of the Dicastery of the Pontifical Council for Culture, and Pilar Father Theodore Mascarenhas, undersecretary of the council’s Asia Desk, have said they will attend the seminar despite the swine flu outbreak.

“Some Indian participants have canceled their visit to Pune and we will make a decision whether to hold the seminar or not in a couple of days in consultation with Archbishop Thomas Menamparambil of Guwahati, the chief organizer of the seminar,” Father Kozhamthadam said.

The more than 100 invitees to the seminar include bishops, provincials and other Church leaders from India, the priest said.

Kenrick-Glennon Seminary launches capital campaign

Due to INCREASED enrollment, Kenrick-Glennon Seminary is almost filled to capacity and there is a need to expand and improve the seminary to meet the needs of all the new seminarians. They have launched a capital campaign, "Faith for the Future" to respond to the blessing of the largest incoming classes of seminarians in twenty years.

NY PRIEST - Ordination 2009

The lastest from Grassroots films...

The Secret Garden

Life inside the Pontifical College Josephinum is structured in solemn study punctuated by prayer (and an occasional beer)

From the Columbus Dispatch

This article is part of a weeklong series "Answering the Call" which includes daily articles and slideshows.

By Todd Jones

Photo at left: Deacon Robert Bolding, left, gives the kiss of peace to new deacon David P. Miller during an ordination ceremony for deacons in April. Photo by Fred Squillante

Traffic snaked along N. High Street near I-270 in a bumper-to-bumper line of frustration as the sun rose over the Pontifical College Josephinum.

The taillight-flashing bustle of commuters contrasted with the serenity a few hundred yards away, where students flowed quietly into a chapel inside the seminary's College of Liberal Arts building.

Some carried Bibles, others small prayer books. Each was bleary-eyed and silent.

The mid-February morning was like every morning for those men studying to be Roman Catholic priests at the Vatican-owned school on the Far North Side.

The students were gathering for the 7:30 a.m. recitation of the Liturgy of the Hours, a quick prayer they also gather to say in the evening -- and offer in private three other times each day.

"It sets a rhythm to your day," said Deacon Robert Bolding, a fourth-year theologian assigned this day to lead the undergraduates in prayer. "It sanctifies time."

To help replenish its thinning ranks, the Catholic Church needs men willing to dedicate nearly a decade to priestly training that is disciplined, demanding and, Robert said, as slow as a stalactite's growth.

"That's one of the great challenges," said the Rev. Jeff Coning, vocations director for the Diocese of Columbus. "That's eight years that you need a student to sit there and work, and kids today are used to living life by a Palm Pilot. "

Seminarians say the adjustment doesn't come easy, and even those close to becoming priests struggle at times with the rigid structure.

"It's like a real long boot camp," said Robert, a Phoenix native. "Sometimes, I feel choked by the whole routine of it."

His routine has been basically the same -- prayer, Mass, classes, homework -- since he entered the St. John Vianney College Seminary in St. Paul, Minn., eight years ago, and enrolled in the Josephinum's School of Theology in 2005.

To describe seminary life, he uses the analogy of a tree being surrounded by other trees: it only has one place to grow, and that's up.

"It helps discipline your soul and helps us grow to God," Robert said. "That's the value of formation and living accordingly to the external rules. That's part of what makes you a priest. That's part of learning obedience and self-sacrifice. But it gets old."

Robert, 27, lived his final seminary year alone in an undecorated room without a TV or stereo (although Josephinum rules permit both) in a dorm hall with a community bathroom.

He owned few clothes other than his black clerical garb. He drove his parents' car because he has never owned one.

"Somebody sets my schedule," said Robert, bound by the Josephinum's curfew of 11 p.m. weeknights and midnight on weekends. "If I miss something, I have to have an excuse. It's understandable why it has to be like that in the seminary, but I'm approaching 30."

Still, Robert considered seminary life to be a great blessing, enabling him time to concentrate on studying and discerning God's call.

Each Josephinum student is assigned a Director of Spiritual Formation from the faculty to help guide him through the four pillars of formation -- spiritual, intellectual, pastoral and human -- directed by the Vatican and U.S. Conference of Catholic Bishops.

"You spend hours in prayer to give your will over to God: Is this what you want for me?" Robert said.

Mystery is part of that divine process and also part of this place.

The Josephinum's bell tower rises nearly 200 feet and was the highest point above sea level in Franklin County until the Rhodes Tower was built Downtown in the 1970s.

Every day, thousands of commuters drive by the brick and limestone tower along N. High Street, yet few have stepped inside the Gothic-style administration building or seen its 900 windows, the terrazzo floors or the inlaid wood paneling.

"I think the Josephinum is like the Wonka Factory of Columbus," said third-year theologian John Eckert. "Everybody knows it's there, and they've seen it, but they have no idea what goes on behind the gates."

Seminarians who venture off their private campus, 11 miles north of downtown Columbus, hear their home described by outsiders as the castle in Harry Potter movies.

The Josephinum sits on 75 pastoral acres, with manicured fields (including a cemetery) and a front driveway lined with trees. The collection of four buildings houses dormitories and four chapels.

A curious Ohio family once stopped by the school -- the only pontifical seminary outside Italy -- and visited with its rector and president at the time, Monsignor Paul Langsfeld.

"They thought it was a monastery where we milk cows, make our own bread and make curd," said Langsfield, who left the school in July for a new assignment.

With the Catholic Church need- ing more priests, the Diocese of Columbus' vocations director often finds himself addressing misconceptions about seminary life.

"Parents want to know: How often am I going to see my kids?" Coning said. "The big concern of (candidates) is: Are they going to be able to socialize and have friends like they would at other places?"

Josephinum students discover that they have time for social and athletic recreation. The school offers intramural sports and hosts a basketball tournament each February for visiting seminary teams.

J.J.'s Pub, the campus bar in the basement of the theology building, has a flat-screen TV and is home to karaoke, the "Pub Olympics," trivia nights, Mardi Gras and Super Bowl parties, and fantasy football league arguments.

"Guys have fun," said Deacon Michael Ross, the Josephinum's academic dean. "They like their rock 'n' roll. They're not walking around here uptight and never smiling. They're young American guys. It's not monks. It's not prison."

Demands were different when Monsignor John Joseph Jessing, a German immigrant, founded the Josephinum in 1888 at 17th and Main streets, near Downtown. (The school moved to the Far North Side campus in 1931.)

Before the Vatican II conference, during which bishops made liberal changes to church doctrine and practices in the mid-1960s, the Josephinum was more rigid. Students spoke only German in the first half of each month. Their mail was censored. A priest chaperoned them off campus.

"Those days are long since gone," Ross said.

To get out that message, the Josephinum, which had a high school until 1967, conducts campus tours. Students' families are invited to spend a weekend at the seminary each fall, and the public is welcome at the school's annual Irish Festival in February.

"It's good for people to interact with vocations and see that priests just don't fall out of the sky," Robert said.

The call to priesthood is more mysterious than momentous.

"It's the still, small voice -- an idea you can't get out of your head," Robert said. "It's something you're drawn toward."

Although the seminary helps with discernment, doubt still creeps in.

"You're never certain you can do it," Robert said. "I know being this close (to ordination), I could not do what a priest needs to do without the grace of God."

Robert was reminded of that in late February when he assisted in a Mass attended by 68 Josephinum undergraduates, most of them barely removed from high school.

Some were nearly a decade younger than Robert, and many won't become priests.

Langsfeld said the Josephinum sees up to 20 percent of its undergrads drop out each school year.

"It's normal for a collegian to come and realize over a certain part of time that this is not for him," Langsfeld said. "We've had guys come, leave, and come back after several years."

Robert did so. Three semesters shy of his undergraduate degree, he withdrew from St. John Vianney College Seminary.

He was 21, struggling with faith issues and "just not feeling it."

"I didn't have the maturity then to stick it out with the ups and downs of the seminary," he said.

Robert stayed in St. Paul, moved into an off-campus apartment, took a catering job and continued school as a nonseminarian at the University of St. Thomas.

His parents, Patty and Al Bolding, never questioned their son's decision.

"We just supported him," said his mother. "We told him, 'Robert, you've got to follow your heart and listen to what God is telling you.'"

Free from the seminary, Robert dated a woman for six months, but the relationship ended. He traveled to Rome and felt stirred to return to the seminary.

When he returned to Minnesota to finish school, he met an attractive woman.

"It was a platonic relationship, but I really loved this girl, and she reciprocated that love," Robert said.

That love, however, couldn't eclipse his heart's calling. Robert decided to re-enter the seminary and was accepted back by the Diocese of Phoenix, which sent him to the Josephinum in 2005.

"Anytime I have a moment of second-guessing, I always have that to rely on: I loved somebody, she loved me, and I still knew I was called to the priesthood," he said.

Now, four months shy of the priesthood, Robert gave the Mass homily to undergraduates who face their own questions about the future.

"Jesus says, 'If you want to follow me, you have to take up the cross and come after me,' " Robert preached. "If you want to live, you have to throw your life away. That tells us the Christian life is about death."

He understands now that the seminary is a place you go to die -- to give up your secular desires and rise to God's wishes.

Homily complete, Robert sat down in the silent chapel.

A priest stood up.

"For an increase to the priesthood and the religious life, we pray to the Lord," he said.

The young seminarians answered in unison:

"Lord, hear our prayer."

Could I be back to posting?

I don't want to speak to soon, but it seems that I could begin posting again. The past few months have been interesting to say the least. Disregard all the things in our personal lives, work has provided a full plate. The exciting news is that we are putting the finishing touches on this year's vocations poster and a brand new website for the Office of Vocations in the Diocese of Raleigh. The new website will also have a blog, which I will be PAID to maintain. As a part of that, I will keep this blog up as well, since there will be some natural overlap. I'm sure many people have long since stopped visiting this blog, but hopefully word will go out that it may be coming back to life.

Pope Benedict XVI - early days of his vocation

Cardinals' Vocation Stories

Vatican to Prepare Document on Seminarians

From ZENIT

VATICAN CITY, AUG. 19, 2009 (Zenit.org).- The Vatican is aiming to prepare a "brief, forceful and very clear" document on the formation of seminarians as one of the elements to close the Year for Priests.

This was affirmed by Archbishop Jean-Louis Bruguès, secretary of the Congregation for Catholic Education, in an interview with L'Osservatore Romano today.

The archbishop explained that the preparation of the document over upcoming months will imply a meeting of the congregation's permanent commission, made up of members of various dicasteries who deal with the formation of future priests.

The congregation, the prelate added, wants to send a message to priests that they have been "chosen, [the priesthood] is an honor. Be happy to be a priest."

Archbishop Bruguès added that "a good number of the youth who apply to the formation centers in nations such as Italy, Spain, France, Germany and the United States have a very good professional formation, sometimes high level university education, but they lack general culture, and above all, a Christian culture."

The archbishop recommended compensating for this lack with a preparatory year at the beginning of seminary formation, such that the formation process itself is adapting to the profile of present generations.

The congregation oversees 2,700 seminaries, 1,200 Catholic universities and 250,000 Catholic schools around the world.

In these institutions, Archbishop Bruguès said, "we are developing a culture of excellence, putting special emphasis in the integral formation of the person, especially his spiritual dimension, which runs the risk of being forgotten in a secularized society."

Cardinal Bertone Tells His Vocation Story

From Zenit

By Jesús Colina

VATICAN CITY, JULY 17, 2009 (Zenit.org).- For this week's contribution to "God's Men," the column with which ZENIT is celebrating the Year for Priests, we present an exclusive interview with Benedict XVI's secretary of state, Cardinal Tarcisio Bertone.

* * *

ZENIT: When did you discover your vocation to the priesthood?

Cardinal Bertone: I discovered it precisely when I was studying the fifth year of gymnasium -- what would today in Spain be the first year of bachillerato, or in Mexico or the United States, the second year of preparatory or high school -- in the Salesian Institute of Turin, in Valdocco, which is the first institute founded by Don Bosco.

There, I studied secondary school and bachillerato (liceo) and honestly, before that, I had not felt any desire to be a priest, despite living among exemplary priests who were my professors and educators. Instead, I wanted to study languages and dedicate myself to seeing the world, and thus, something very different -- something like international relations, in a certain sense.

Later on, a Salesian priest who was my Greek professor, made a proposal to me: "We are organizing a three-day priestly discernment encounter. You can come and think about your future." I accepted and after these three vocational discernment days, I decided that inasmuch as it depended on me, I would become a priest and join the Salesian congregation.

On May 24, 1949, I gave this news to my parents, who traditionally made a pilgrimage to the Basilica of Our Lady of Help in Turin. They were somewhat surprised, given that they had never heard me speak of plans to be a priest. They told me, "If the Lord wants this, we will not object. Indeed, we are quite happy. But remember that it will depend on you to be faithful and therefore, it is you who has made this decision."

That's how I began the path of my vocation, with the novitiate and then, with the whole program of studies, etc.

ZENIT: And who helped you to follow this path?

Cardinal Bertone: In a special way, the Salesian educators, and particularly at the beginning, the master of novices. I lengthened the novitiate four months because I was so young. Theoretically back then, the novitiate began at age 15 and ended at 16, with the first profession. I still hadn't turned 15 when I entered on Aug. 16, 1949, and therefore, I extended the novitiate until I turned 16 in December of 1950. That's when I made my religious profession. Afterward, the Salesians and excellent confessors accompanied me.

I should mention that at the beginning I asked advice regarding this decision from a confessor -- an 84-year-old priest -- who heard confessions behind the main altar of the Basilica of Our Lady of Help, and to whom I regularly went to confession. He gave me his counsel. He told me: "Look, this is a very large task. You will have to prepare yourself very well. But remember that I have been a priest for 60 years and I have never regretted it." So, encouraged by this testimony too, I followed this path, though in visiting home, I had a bit of a problem, a bit of nostalgia. But my parents told me: "Finish the whole testing period and the study program, because it was you who made this decision. And after that, you can make a more mature choice." And at the end, I made the decision to continue to priestly ordination, which happened July 1, 1960.

ZENIT: Along this path, what was the role of the Salesians' founder, Don Bosco?

Cardinal Bertone: Certainly Don Bosco was an extraordinary model of a priest, and his followers, his sons, who were my professors and educators, represented him very well. They offered me beautiful testimonies that sparked in me the desire to follow this path and encouraged me in it. In my life, Don Bosco has always been present. He has guided me in my growth toward the priesthood and afterward as a priest, in the missions that I have had as a Salesian, from being major rector of the Pontifical Salesian University, here in Rome, and formator of many candidates to the priesthood -- very many.

Later on he has guided me in my life as a bishop: first as the archbishop of Vercelli and then in Genoa and now, as the secretary of state, as the closest collaborator of the Pope. Don Bosco taught me to be faithful to the Pope, to give my life for the Pope and for the Church, something which I try do with my limits, but with all my strength.

ZENIT: What have been the greatest difficulties and the most beautiful satisfactions?

Cardinal Bertone: As I mentioned, I had some difficulties during my formation, as I felt a certain nostalgia for the past, for life with my companions and friends. But I stayed strong in following my vocation. Those who were my age, who didn't think that I would follow this path, especially my classmates from liceo -- I studied liceo as a Salesian but with 30 companions who now have professions and a beautiful role in Italian society and have supported me -- they told me: "If you are a priest, you should be like Don Francesco Amerio." He was our great professor of liceo, of history and philosophy and also religion. For me, he was a model, one who has supported me -- and I've still got my notes from his religion classes. That is proof of the influence had by this priest, this professor, who my companions presented to me as a model.

Afterward I had difficulties, especially in the years from 1968 to 1972. I was here in Rome -- I was a professor at the Salesian University and also a formator for candidates to the priesthood. We had a large number of theology students in what was then the Pontifical Salesian Atheneum: 140 theology students who felt the pressure and the influence of the changes of '68, of the debate and the whirlwind of opinions. It was after the [Second Vatican] Council. But we had had moments of a lot of friction and of clashes of opinions and people, and as the superior, I had to make decisions on these students' admission to holy orders. We kept up a very intense dialogue with the students. Those were times of great student meetings, with discussions that lasted hours, even late into the night. Thus, moments of tension, but also of overcoming these tensions.

Then as a bishop, and as an archbishop of the two dioceses that I have guided, both of them by appointment of Pope John Paul II, I also had moments of confrontation, sometimes taxing situations, with this or that problem that arose in the local Church. When I was secretary of the Congregation for the Doctrine of the Faith, there were also some doctrinal problems given us to analyze and judge, and sometimes they were very grave problems at the doctrinal, moral or disciplinary level.

But in this role I have also had very beautiful satisfactions: The fact of having guided and of having had a fraternal community, I would say relationships of fraternal communion, of strong friendships, which continue even to today, when I run into old students or bishops from all over the world.

I have had moments of authentic communion, of fraternal friendship in the joy of fidelity to the Pope, in the joy of fulfilling our priestly and episcopal ministry, or because of the fact of having led many youth to the priesthood. Then there is the episcopal fatherhood in priestly ordinations and in episcopal ordinations, which now are more and more frequent in my role as secretary of state, with the ordination of many collaborators of the Pope and also of many local bishops.

This is a great satisfaction: The great people of God is made up as well of the pastors of the Church, with their various responsibilities, with their diverse roles, according to the vocation and charism that the Holy Spirit distributes. This people that journeys in profound unity is truly a beautiful sign of the benevolence of God for the Church and all of humanity. I experience this in the meetings I have with the local Churches, with the pontifical representatives all over the world, and with the leaders of states who come to visit the Vatican and express their appreciation, their recognition of the Church's work, of the testimony the Church gives, whether it be in the field of formation, above all in the area of education, or in the field of promotion of the human person, social promotion, or special assistance to the weakest classes of society.

Thus, I give thanks to the Lord for the gift of the priesthood and also for the gift of the episcopacy. And I wish everyone a good Year for Priests!

[This interview can be seen in its original Italian at www.h2onews.org]

[Translation by Kathleen Naab]

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"In the Name of the Father: Life's journey leads to the altar for Tim Gallagher"

From the Morgan County Citizen

By Meg Ferrante

The Mother’s Day brunch at St. James Catholic Church in Madison was just starting to break up when a stranger entered the social hall. He was covered from head to toe in grime. He almost looked like he’d been in a fire.

There were some murmured whispers. A few people jumped to get him some food. But one man sat down with him. Prayed over his meal and offered to listen as the stranger, in clear agony, clutched his head and shared his story. Homeless and hungry, the stranger had hitchhiked from Maryland and was waiting for a ride to Texas where he hoped to start his life over. He was ashamed to be there, ashamed to be asking for help, but he didn't know where else to turn.
As the last few families scrambled off to pamper their mothers, one man reached out to touch this stranger’s arm, let him know he had time. All day if necessary. In fact, just weeks away from giving himself to God as a Catholic priest, Tim Gallagher just happened to have a lifetime.

A lifetime ago, Tim Gallagher was a tight end for the Morgan County Bulldogs, chasing girls and trying to fit in just like the rest of his classmates. He joined the Army because he didn't want his parents to have to pay for college. He served in Operation Desert Storm and then attended the University of Georgia like so many of his friends. He had a career as a physical therapist, did volunteer work building houses in Mexico and was looking forward to marriage and a family.

A bit adrift in his Christian identity, Gallagher was involved with a Protestant missionary group and not even going to Catholic Church all the time. Then something happened. Not a lightning strike or a miracle. More like a slow-growing seed that began to bear fruit. Or the pieces of a complicated puzzle falling into place.

He decided to settle his questions about Catholicism by praying the rosary. He studied with an Apologetics class to learn more about the reasoning behind Catholic teaching. He joined a young adult ministry and social club. And the capstone on his reconversion was returning to the sacrament of reconciliation--confessing his sins to a priest--which he had not done in a decade.

"When my faith was awakened to the fact that the [Catholic] Church was really the true Church, my belief in the sacraments was awakened," Gallagher said. "I came to see priesthood and marriage as gifts from God. Priesthood became an option. But deep inside I thought I could never do that."

This past Saturday, the Archdiocese of Atlanta ordained eight new priests in a three-hour ceremony at the Cathedral of Christ the King. And Sunday morning at Madison's tiny St. James, a record crowd crammed the sanctuary to celebrate Fr. Timothy Joseph Gallagher's first Mass. Nearly 300 were in attendance, with overflow in the social hall watching on closed-circuit television. At the altar, Gallagher was surrounded by seven priests, three seminarians, two Franciscan brothers of the Primitive Observance, one deacon and four altar boys.

The choir was tripled in size for the occasion. Mothers and grandmothers were escorted to their seats in front of 58 family members. Pomp and circumstance was on full parade. "There's no stopping an exuberant celebration, especially when the congregation is so proud of one of their own," said Monsignor Peter Dora, priest at St. James.

But there were many solemn moments as well. Fr. Brett Brannan, the Vice Rector of Mount St. Mary's where Gallagher attended seminary, spoke of Gallagher's coming responsibilities.

"A priest is a priest not for himself. A priest is a priest for his people," Brannan said.
He reminded Gallagher that he will be tempted and discouraged by the devil, as Satan knows that a priest's job is to bring people to Jesus and Jesus to the people. But he praised Gallagher's joy for life.

"People need joy in their priests. And why not? We have the greatest message in the world to share!" Brannan shared with the congregants.

Gallagher took the lead at last when he gave voice to the liturgy of the Eucharist for the first time.

"This is the point where I bring about true body and blood of Jesus," he explained in an earlier interview. "It is the apex of every priest’s existence, to consecrate the bread and wine into the true presence of Jesus." This, he said, was one part of the planning making him nervous. "I'm just going to try to do my part to keep a prayerful presence with the Lord in the Mass and hopefully I won’t mess it up."

"The Lord be with you," he sang, beginning the commemoration of the Last Supper, the final meal that Jesus shared with his disciples.

"And also with you," answered the church.

"Lift up your hearts."

"We lift them up to the Lord."

And on he sang. His voice cracked, but only once. He slowly relaxed into the prayer like a man born to pray it.

Following his reconversion, Gallagher made a fateful move by telling an old friend. He was a priest Gallagher didn't realize was working to advise Catholics in Atlanta who might be interested in priesthood. The priest shepherded Gallagher through classes to help him understand God's will and eventually forced an application for priesthood on him. It sat on his desk for more than a year.

The application might well have continued collecting dust if not for divine intervention.

"God made it obvious he wanted me to take next step," Gallagher said.

While in Jamaica, doing physical therapy for the handicapped children of Mustard Seed mission, he made a bold offer to the mission's priest. "I'll leave it all to do this," he told Fr. Gregory. He loved mission work and secretly hoped it would be a way out of priesthood.

Gregory turned him down, telling him he was needed more as a priest.

"It was those kind of things..." Gallagher said. "God giving me voices here and there, putting people in my life at different times, me resisting it all the way. It was a battle."

He finally decided to put off deciding. He would become a seminarian and pray more about it.

Seminary was no less a challenge for Gallagher. He had to readjust his attitudes about priesthood in general. "I thought only weird guys pursued that. But there were normal guys, going through the same process, guys praying to follow in the steps of Jesus. The attraction to women and marriage was still very strong , but we just prayed and tried to listen to God."

He fought another battle trying to understand God's will for which order of priest he should join. He spent a year with the Franciscans of the Primitive Observance, who live in ultimate simplicity, pray all day, sleep on the floor, hitchhike rides and beg for their food. Ultimately he felt himself called back to Archdiocesan life where his interaction with a congregation is assured and where, thanks to his time with the Franciscans, he plans to live, like his hero St. John Vianney, as a "simple parish priest."

Every story has a back story, and the interesting one here lies in Tim's mother, Becky, who is Baptist.
She said that she and Tim's dad, John, spent 90 percent of their dating days wondering how a Catholic and a deep-south Baptist could ever make it work. She's as proud as anyone about Tim's choice and credits Tim's insight and deep beliefs to being brought up in a home with two separate practices of faith.

"We would visit my parents and go to Baptist church to honor them," she said. "The four-hour car trip would usually spawn a discussion of our faith. Sometimes heated. We all came to the conclusion that our faith was the same, though our practice was different."

Becky, who attends Antioch Baptist in Godfrey, was overjoyed when her 90-year-old mother agreed to attend the ordination and first Mass, the only family member to do so.

"She's been telling people, 'When everybody gets to heaven, everybody's going to be rubbin' elbows with people of all different religions, even Catholics, so we'd better get used to it here on earth.’”

John has his own interesting tale to tell. In the seminary himself for three years, he never pushed it on his kids. "I wonder if I might have done more," he said. "I prayed that they would do what God would want them to. So this was God's will. I knew it would work out."

In two weeks, Gallagher begins his first assignment, as a parish priest right down the road at St. Pius XII in Conyers. St. James' priest says this poses only one problem. Loss of bragging rights. "We could say we had the largest number of seminarians proportionally speaking of any congregation in the Atlanta archdiocese, possibly in the whole country,” he said. “All of that came to an abrupt end yesterday." He was quick to point out that as God has blessed this little congregation with a priest, the church will continue to pray for another. (And a return to distinction.)

Gallagher ended the Mass telling the youth of the church to listen for God's calling and have the courage to answer. After all, in his case, he says, "for me to do this is evidence of God’s mercy and grace in the world. I think He really had to change my heart for me to pursue this. In His mercy and patience, Jesus is calling men to be priests. Jesus is calling all of us to follow Him. Any sacrifice is worth gaining heaven."

"PASTORAL CARE OF VOCATIONS: SOWING TRUST AND HOPE"

VATICAN CITY, 4 JUL 2009 (VIS) - This morning the Holy Father received the 120 participants in a European congress on the pastoral care of vocations which was held in Rome and focused on the theme: "The Gospel of vocation for young people in European culture". The Pope reminded them how "concern for vocations is one of the pastoral priorities for all dioceses, and assumes even greater importance in the context of the recently-inaugurated Year for Priests".

The parable of the sower was the focus of the work of the congress, in which context the Pope noted how "the sower scatters the seed of the Word of God, well aware that it may find inadequate soil that will not allow it to grow. ... Nonetheless, the sower does not lose heart, because he knows that part of his seed is destined to find 'good soil', in other words ardent hearts capable of giving a ready welcome to the Word".

"The image of the earth can evoke the situation of families, good or bad as it may be; the working environment, sometimes arid and harsh; days of suffering and tears", he said. "The earth is, above all, the heart of man, in particular that of the young: ... a heart often confused and disoriented yet capable of containing unexpected energy and capacity to give, ready to open itself to a life spent in love for Jesus ... with the certainty that comes from having found life's greatest treasure.

"It is always God and God alone Who sows in man's heart" the Pope added. "Only after the abundant and generous sowing of the Word of God can we then venture along the paths of accompaniment and education, of formation and discernment", he said. "Like Christ, the priest and the animator must be a 'grain of wheat' who sacrifices himself to do the Father's will; who knows how to live hidden from clamour and strife; who abandons the search for visibility and image which so often today are the criterion and even the goal of life for such a large part of our culture, and which fascinate so many young people".

"Be sowers of trust and hope", the Holy Father told his audience. "Many young people today often experience a profound sense of confusion. Not infrequently human words lack future and perspective, they lack also a sense of wisdom. An attitude of frenetic impatience is spreading, an inability to wait. And yet this could be the moment for God: His call, mediated by the force and effectiveness of the Word, generates a path of hope towards fullness of life".

Finally, turning to consider the figure of St. John Mary Vianney who "dedicated his life to the spiritual guidance of others", the Pope said: "The Year for Priests offers us a fine opportunity to rediscover a profound sense of vocational pastoral care, and of its fundamental methodologies. These are: simple and credible witness; shared and harmonious communion within each particular Church; educating people to follow the Lord in everyday life; listening guided by the Holy Spirit in order to direct young people in the search for God and for true happiness; and finally, truth, which is the only thing that can generate inner freedom".

"Modern society has become 'allergic' to sacrifice, warns Vatican official"

From Catholic News Agency

Rome, Italy, Jul 6, 2009 / 11:39 am (CNA).- The secretary of the Congregation for Catholic Education, Archbishop Jean-Louis Brugues, warned last week that “modern society has become allergic to the concepts of duty and the spirit of sacrifice,” two notions that have always “belonged to the common heritage of all the great religions” and that are necessary as well for all priests.

During his homily at a Mass for vocation directors in Rome, the French prelate underscored how one’s vocation is always particular and personalized. In being called to the priesthood, men who have this vocation are called by the Lord “to be ourselves, as the Lord knows us better than we know ourselves.”

“God’s plan cannot be fulfilled except through sacrifice,” the archbishop said.

“Thus sacrifice becomes an intersection between the human and the divine,” he added. “Sacrifice is the particular means by which we offer to the Lord our personal freedom and we receive in turn all of God’s strength.”

“It was not by chance that the Pope chose to begin the Year for Priests on the most sacrificial feast of all: that of the Most Sacred Heart of Jesus. For this reason, we hope that this year the People of God can recover the joy of the priesthood,” he said.

"Annual conference offers encouragement to priests during times of struggle"

From Catholic News Agency

Steubenville, Ohio, Jul 4, 2009 / 04:07 pm (CNA).- A five-day conference held at Franciscan University of Steubenville, Ohio earlier this month brought together over 180 priests from across the country to receive support and practical help in order to be "Strengthened in Hope."

The 35th annual Priests, Deacons, and Seminarians Conference was held from June 15 to 19. Participants spent time with other priests, deacons, and seminarians, while finding renewal in the sacraments and attending talks and workshops helping them learn how to turn obstacles and challenges into opportunities for hope and witness.

The conference was co-hosted by Father Michael Scanlan and Father David Pivonka, TOR, director of Post-novitiate Formation for the Sacred Heart Province of the Third Order Regular and superior at St. Louis Friary in Washington, D.C.

Bishop Robert Baker of Birmingham, Alabama received Franciscan University’s Shepherd’s Award at the conference. The award was given to Bishop Baker "in recognition of the ways he has helped God strengthen and raise up faithful loving shepherds for his flock."

University Chancellor Father Michael Scanlan, TOR, presented the award in front of an enthusiastic crowd, saying, "Bishop Baker has a real heart for the people and a great pastoral care for his priests, and places a priority on the promotion of vocations to the priesthood and religious life."

Baker was appointed as bishop of Charleston in 1999 and then as bishop of Birmingham in 2007. He is the author of the recent book, The Questioner’s Prayer, and also worked with Father Benedict J. Groeshel, CFR, to write When Did We See you, Lord?

Addressing the gathered crowd, Bishop Baker encouraged his fellow priests to offer their intentions to the Sacred Heart of Jesus every day and consecrate themselves to the Sacred Heart of Jesus every month. In addition, he strongly recommended that they never miss daily Mass and that they schedule a holy hour at least once a week, if not once a day.

The bishop expressed his hope that during this newly-begun Year for Priests, the lay faithful would "engage themselves in prayer and action for our priests," helping to renew the love and devotion of priests around the world. "The priesthood is the love, the heart, of Jesus," he said.

In addition to the award ceremony, other highlights of the conference included enriching talks and workshops on a variety of theological and pastoral topics, as well as testimonies and opportunities for confession, Eucharistic adoration, daily Mass, and praise and worship.

Father David Toups, associate director for the U.S. Bishops’ Office of Clergy, Consecrated Life, and Vocations celebrated the 12th anniversary of his vows during the conference. Father Toups conducted a workshop, "Character Produces Hope," in which he called on fellow priests to live moral lives of virtue, striving to "be credible witnesses so the people may believe in Jesus Christ."

Encouraging annual retreats and spiritual direction, Father Toups emphasized the dangers that come from priests failing to comprehend their identity. "The future of the Church is jeopardized when we don’t live in accordance with the great calling we have received," he said. Toups suggested prayers for both priests and laity in support of the priesthood.

Another of the workshops, "Mary: Star of Hope," emphasized the importance of Mary in today’s world as a guiding "Star" pointing towards Christ. Father Leo Patalinghug, director of Pastoral Field Education at Mount St. Mary’s Seminary in Emmitsburg, Maryland, conducted the workshop, saying, "The Blessed Mother is more than a statue and more to us than a simple set of prayers we say on a bunch of beads." Explaining that every saint had a devotion to the Blessed Mother, he continued, "Mary is the great sign of hope. She points to our salvation at the foot of the cross."

Father Patalinghug urged priests to make their everyday lives a reflection of Marian virtues, including humility, obedience, and compassion. "We’re in an age where disobedience is popular and obedience is irrelevant," he said. Yet despite these obstacles, he encouraged priests to persist in the spiritual works of mercy. "Be proud of your Catholic identity," he said.

The final talk, "A Royal Priesthood: Hope for the Church and the World," featured University trustee Diane Brown explaining that without priests, there would be no sacraments, no Church, and no salvation. Brown expressed her gratitude to priests, who are "of more value to mankind than the entire material universe."

Brown spoke about the importance of prayer and seeking the guidance of the Holy Spirit in order to preach the truth faithfully. "Pray and don’t stop praying," she said, encouraging the gathered priests to boldly carry out their missions on earth. "A world without God is a world without hope. You, my brother priests, are what the world needs."

New York Times front page article - "U.S. Nuns Facing Vatican Scrutiny"

From the New York Times
By Laurie Goodstein

Photo at left: Mother Mary Clare Millea has been appointed by the Vatican to study the activities of some orders of nuns in the United States. Photo by James Estrin.

The Vatican is quietly conducting two sweeping investigations of American nuns, a development that has startled and dismayed nuns who fear they are the targets of a doctrinal inquisition.

Nuns were the often-unsung workers who helped build the Roman Catholic Church in this country, planting schools and hospitals and keeping parishes humming. But for the last three decades, their numbers have been declining — to 60,000 today from 180,000 in 1965.

While some nuns say they are grateful that the Vatican is finally paying attention to their dwindling communities, many fear that the real motivation is to reel in American nuns who have reinterpreted their calling for the modern world.

In the last four decades since the reforms of the Second Vatican Council, many American nuns stopped wearing religious habits, left convents to live independently and went into new lines of work: academia and other professions, social and political advocacy and grass-roots organizations that serve the poor or promote spirituality. A few nuns have also been active in organizations that advocate changes in the church like ordaining women and married men as priests.

Some sisters surmise that the Vatican and even some American bishops are trying to shift them back into living in convents, wearing habits or at least identifiable religious garb, ordering their schedules around daily prayers and working primarily in Roman Catholic institutions, like schools and hospitals.

“They think of us as an ecclesiastical work force,” said Sister Sandra M. Schneiders (photo at left by Jim Wilson), professor emerita of New Testament and spirituality at the Jesuit School of Theology at Berkeley, in California. “Whereas we are religious, we’re living the life of total dedication to Christ, and out of that flows a profound concern for the good of all humanity. So our vision of our lives, and their vision of us as a work force, are just not on the same planet.”

The more extensive of the two investigations is called an Apostolic Visitation, and the Vatican has provided only a vague rationale for it: to “look into the quality of the life” of women’s religious institutes. The visitation is being conducted by Mother Mary Clare Millea, an apple-cheeked American with a black habit and smiling eyes, who is the superior general of her order, the Apostles of the Sacred Heart of Jesus, and lives in Rome.

In an interview in a formal sitting room at her order’s United States headquarters in Hamden, Conn., Mother Clare said she had already met one-on-one with 127 superiors general of women’s orders, many in that room but also in Chicago, Los Angeles, Rome and St. Louis. She is preparing questionnaires to send to each congregation of women and recruiting teams of investigators, mostly nuns and some priests, who will make visits to congregations that she selects. The visitation focuses only on nuns actively engaged in working in society and the church, not cloistered, contemplative nuns.

Mother Clare’s task is to prepare a confidential report to the Vatican on the state of each of about 340 qualified congregations of nuns in the United States, as well as a summary with her recommendations, all of which she hopes to complete by mid-2011.

The investigation was ordered by Cardinal Franc Rodé, head of the Vatican office that deals with religious orders. In a speech in Massachusetts last year, Cardinal Rodé offered barbed criticism of some American nuns “who have opted for ways that take them outside” the church.

Given this backdrop, Sister Schneiders, the professor in Berkeley, urged her fellow sisters not to cooperate with the visitation, saying the investigators should be treated as “uninvited guests who should be received in the parlor, not given the run of the house.” She wrote this in a private e-mail message to a few friends, but it became public and was widely circulated.

Mother Clare said she was aware that some women’s institutes “weren’t happy” to hear of the visitation, but that so far about 55 percent had responded in person or in writing.

“It’s an opportunity for us to re-evaluate ourselves, to make our reality known and also to be challenged to live authentically who we say we are,” she said.

Each congregation of nuns will be evaluated based on how well they are “living in fidelity” both to their congregation’s own internal norms and constitution, and to the church’s guidelines for religious life, Mother Clare said. For instance, if a congregation’s stated mission is to serve youth, are the nuns doing that? If they do not live in a convent, are they attending Mass and keeping the sacraments? Are their superiors exercising adequate supervision?

“There’s no intention to make us all identical,” she said.

Church historians said that the Vatican usually ordered an apostolic visitation when a particular institution had gone seriously astray. In the wake of the priest sexual-abuse scandal, the Vatican ordered a visitation of American seminaries. It is now conducting a visitation of the Legionaries of Christ, a men’s order whose founder, the Rev. Marcial Maciel Degollado, sexually abused young seminarians, fathered a child and was accused of financial improprieties. He died in 2008.

But the investigation of American nuns surprised many because there was no obvious precipitating cause.

Sister Janice Farnham, a part-time professor of church history at the Boston College School of Theology and Ministry, said, “Why are the U.S. sisters being singled out, when women religious in other countries are struggling with many issues about the quality of their lives, in the Church and in their societies?”

The visitation could result in some communities of nuns’ being ordered to make changes, but judging from how the Vatican handled previous visitations, those consequences may never become public.

The second investigation of nuns is a doctrinal assessment of the Leadership Conference of Women Religious, an umbrella organization that claims 1,500 members from about 95 percent of women’s religious orders. This investigation was ordered by the Vatican’s Congregation for the Doctrine of the Faith, which is headed by an American, Cardinal William Levada.

Cardinal Levada sent a letter to the Leadership Conference saying an investigation was warranted because it appeared that the organization had done little since it was warned eight years ago that it had failed to “promote” the church’s teachings on three issues: the male-only priesthood, homosexuality and the primacy of the Roman Catholic Church as the means to salvation.

The letter goes on to say that, “Given both the tenor and the doctrinal content of various addresses” at assemblies the Leadership Conference has held in recent years, the problem has not been fixed.

The Leadership Conference drew the Vatican’s wrath decades ago when its president welcomed Pope John Paul II to the United States with a plea for the ordination of women. But several nuns who have attended the group’s meetings in recent years said they had not heard anything that would provoke the Vatican’s ire.

Officers of the Leadership Conference refused interview requests, but said in an e-mail message that they had one meeting in late May with the investigators, Bishop Leonard P. Blair, of the Diocese of Toledo, and Msgr. Charles Brown from the Congregation of the Doctrine of the Faith in the Vatican, who voiced the Vatican’s concerns. (Bishop Blair declined to comment). In the fall, they said, they will meet again to respond to the concerns.

“We are looking forward to clarifying some misperceptions,” Sister J. Lora Dambroski, president of the Leadership Conference, said in the e-mail message.

Besides these two investigations, another decree that affected some nuns was issued in March by the Committee on Doctrine of the United States Conference of Catholic Bishops. The bishops said that Catholics should stop practicing Reiki, a healing therapy that is used in some Catholic hospitals and retreat centers, and which was enthusiastically adopted by many nuns. The bishops said Reiki is both unscientific and non-Christian.

Nuns practicing reiki and running church reform groups may have finally proved too much for the church’s male hierarchy, said Kenneth Briggs, the author of “Double Crossed: Uncovering the Catholic Church’s Betrayal of American Nuns,” (Doubleday Religion, 2006).

Mr. Briggs said of the various investigations: “For some in the leadership circles in Rome and elsewhere, it’s a piece of unfinished business. It’s an effort to bring about a re-establishment of a very traditional, very conservative set of standards for what convent life is supposed to be.”

Pope Benedict XVI: The Essential Elements of Priestly Ministry

VATICAN CITY, 1 JUL 2009 (VIS) - The Year for Priests was again the theme of the Holy Father's catechesis during his general audience, held this morning in St. Peter's Square.

The Pope began his remarks by expressing the hope that the Year "may be an opportunity for the inner renewal of all priests and, consequently, for the revitalisation of their commitment to the mission". He then announced that his catecheses over the next few months will focus on the figure of St. John Mary Vianney, the holy "Cure of Ars", on the 150th anniversary of his death.

What most stands out in the life of this saint, said Benedict XVI, "is his complete identification with his ministry. He used to say that a good pastor, a pastor after God's heart, is the greatest treasure the good Lord can give a parish".

"In fact, it is by considering the dual term 'identity-mission' that each priest will become better aware of the need for that progressive self identification with Christ which guarantees the faithfulness and fruitfulness of his evangelical witness. Thus, in the life of a priest, missionary announcement and worship are inseparable, just as sacramental identity and evangelising mission are likewise inseparable".

"The goal of priests' mission is, we could say, 'of worship': that all men and women may offer themselves as a living sacrifice, holy and acceptable to God, receiving the charity which they are then called to dispense abundantly to one another. ... Love for others, concern for justice and the poor are not so much a question of social morals as the expression of a sacramental conception of Christian morality because, through priestly ministry, the spiritual sacrifice of all the faithful is accomplished, in union with the sacrifice of Christ, the only mediator. This is the sacrifice that priests offer bloodlessly and sacramentally while awaiting the second coming of the Lord".

"In the face of so many uncertainties and so much weariness, even in the exercise of priestly ministry, it is vitally important to regain a clear and unequivocal view of the absolute primacy of divine grace", said the Holy Father. "The mission of each individual priest depends, then, also and above all on an awareness of the sacramental reality of his 'new existence'. Upon the certainty of his own identity - not artificially and humanly constructed but freely and divinely given and received - depends his perennial enthusiasm for the mission".

"Having received such an extraordinary gift of grace with their consecration, priests become permanent witnesses of their own encounter with Christ", and "are able to carry out their mission to the full, announcing the Word and administering the Sacraments.

"Following Vatican Council II", Pope Benedict added, "in some places the impression arose that there were more important things in the mission of priests in our time: some people believed that the priority was to build a new society".

Yet "the two essential elements of priestly ministry" always remain "announcement and power", said the Holy Father recalling how Christ sent His disciples out to announce the Gospel giving them the power to drive out demons. "Announcement and power", in other words "Word and Sacrament, are the pillars of priestly service, over and above the many forms it can take".

The Pope continued: "When the 'diptych' of consecration-mission is not taken into due account, it becomes truly difficulty to understand the identity of priests and of their ministry in the Church. ... During this Year for Priests", he said, "let us pray for all the clergy. ... Prayer is the primary duty, the true path of sanctification for priests and the heart of authentic pastoral care of vocations".

And he concluded: "The low numbers of priestly ordinations in some countries not only must not discourage us, it should stimulate us to dedicate greater space to silence and to listening to the Word, to improving spiritual guidance and the Sacrament of Confession, so that the voice of God, which always continues to call and to confirm, may be heard and followed by many young people".

"YEAR FOR PRIESTS: COMPLETE IDENTIFICATION WITH CHRIST"

VATICAN CITY, 24 JUN 2009 (VIS) - During today's general audience, held in St. Peter's Square, the Pope focused his remarks on the Year for Priests which he inaugurated last Friday, Solemnity of the Sacred Heart of Jesus and day of prayer for the sanctification of the clergy, and which is intended to mark the 150th anniversary of the death of St. John Mary Vianney.

"Why a Year for Priests?" the Pope asked. "And why should it recall the holy 'Cure of Ars' who apparently did nothing out of the ordinary?"

The Holy Father went on to explain how "Divine Providence ordained that the figure [of St. John May Vianney] should be associated with that of St. Paul" because, "although the two saints followed very different life paths, ... these exists nonetheless a fundamental factor that unites them: their total identification with their ministry, their communion with Christ".

"The aim of this Year for Priests", he went on, "is to support each priest's struggle towards spiritual perfection, 'upon which the effectiveness of his ministry particularly depends', and to help priests, and with them the entire People of God, to rediscover and revive an awareness of the extraordinary and indispensable gift of Grace which the ordained ministry represents, for the person who receives it, for the entire Church, and for the world which would be lost without the real presence of Christ".

"Although the historical and social conditions in which the 'Cure of Ars' worked have changed, it is right to ask how priests can imitate him by identifying themselves with their ministry in modern globalised societies", said the Pope.

"In a world in which the common view of life leaves ever less space for the sacred, in place of which 'functionality' becomes the only decisive category, the Catholic concept of priesthood could risk losing its due regard, sometimes even in the ecclesial conscience".

The Holy Father identified two conceptions of the priesthood, "which do not in fact contradict one another". On the one hand "a social-functional conception which identifies the essence of priesthood with the concept of 'service'. ... On the other hand there is a sacramental-ontological conception" which sees priestly ministry "as determined by a gift called Sacrament, granted by the Lord through the mediation of the Church".

"What", the Pope asked, "does it mean for priests to evangelise? In what does the primacy of announcement exist? ... Announcement coincides with the person of Christ", he said, "a priest cannot consider himself as 'master' of the Word, but as its servant".

"Only participation in Christ's sacrifice, in His 'chenosi', ... and docile obedience to the Church ... makes announcement authentic. ... Priests are Christ's servants, in the sense that their existence, ontologically configured to Him, have an essentially relational character. The priest is in Christ, for Christ and with Christ at the service of humankind. Precisely because he belongs to Christ, the priest is radically at the service of man".

Benedict XVI concluded by expressing the hope that "the Year for Priests may lead all the clergy to identify themselves completely with Christ Who died and rose again, so that, imitating St. John the Baptist, they may be ready 'to diminish' that He may grow; and that, following the example of the 'Cure of Ars', they may be constantly and profoundly aware of their mission, which is both sign and presence of the infinite mercy of God".

"Archbishop launches global Twitter Campaign for Vocations"

UTRECHT, THE NETHERLANDS - On Friday, June 19, Dutch Archbishop Eijk of Utrecht asked the world to join in prayer for vocations to the priesthood - using Twitter. Using one of the computers of the archdiocesan seminary in Utrecht, the bishop launched a ‘Global Twitter Campaign for Vocations’ by posting a call for prayer on the fast-growing social network. In his message, he invites his Twitter-followers to spread the initiative around the world.

“The world is in dire need of priests to celebrate the Eucharist, the heart and the source of our faith,” the archbishop said. “We want to join the Holy Father at the start of this ‘Year of the Priest’ by answering Jesus’ call to pray for workers to bring in the harvest (Luke 10:2). Twitter is one of the fastest growing social networks in the world, so it’s a great medium to get many people involved in this prayer-campaign.”

Like in many other dioceses around the world, the need for priests is great in the Dutch Archdiocese of Utrecht. Projections show that five years from now, only 50 priests will still be active. They will work in 48 large parishes with over 300 churches.

“In our diocese alone, we need another 100 new priests,” the bishop said Friday. “However, quality is even more important than quantity. It’s not easy to be a priest in our world today, so we need men who are ready to follow Christ with total dedication.”

Archbishop Eijk hopes that Catholics will use Twitter every day during the Year of the Priest to remind their friends to pray for vocations. An international website, http://www.futurepriests.com/, offers participants in the campaign a place to meet with seminarians, priests and young men discerning their vocation.

"Hail Mary: Former Defiance football stalwart seeks priesthood"

From Crescent News.com

By Jack Palmer

Photo at left: Mark Walter (center), a 1992 graduate of Defiance High School, was ordained a deacon for the Diocese of Lafayette-in-Indiana on June 6. He will continue his religious studies at Mount St. Mary's Seminary in Maryland and is scheduled to be ordained as a Roman Catholic Priest in 2010. Walter is pictured with his parents, Mike Walter and Letty DeLeon-Silva, both of Defiance.

LAFAYETTE, Ind. -- During his high school years, Mark Walter loved to knock heads with opposing linebackers.

Now he operates from a different play book.

Walter, a 1992 graduate of Defiance High School, was ordained a deacon for the Diocese of Lafayette-in-Indiana earlier this month. His ordination into the Roman Catholic priesthood is tentatively scheduled for June 12, 2010.

"I am most looking forward to offering Mass and dispensing God's grace through the sacraments and sharing in the lives of the people God called me to serve," said Walter, now 35.

"I would really like to work with teen-agers and young adults. That's an age when people sway away from the church and I certainly fall into that category. It's an important time to provide spiritual support and encouragement."

Walter is the son of Michael Walter and Letty DeLeon-Silva, both of Defiance. He has a younger sister, Molly, who resides in Colorado.

"My parents and sister have been very supportive," he stated. "So have my uncles and aunts and cousins. Father Tim (Kummerer) at St. Mary's (in Defiance) has also been a big influence. Both the St. Mary's and St. John's parishes have been very supportive. I know they pray for me a lot."

Many area football fans may recall Walter as a bruising running back on a strong Bulldog squad which recorded a sparkling 9-1 mark in fall 1991.

"Mark was one of our senior captains that year," said DHS football coach Jerry Buti. "He and Eric Rodriquez were the featured running backs. Our only loss was at St. Marys and they were state champions."

Following high school, Walter attended the University of Dayton and University of Cincinnati, originally intending to major in medical technology. Looking back, he says his interest in religious studies was piqued by two religion courses he took at UD.

"That was my first year in college when I was taking general courses to figure out what I liked," he said. "One of them was taught by a Catholic priest. It was about how the church makes saints and how saints lived their lives."

Walter returned to Defiance in 1998 and worked at a heating and air conditioning business, paint store and large building materials retailer. But he never forgot those religion courses and how they had sparked his interest.

"It was 2001 and I still hadn't found something I wanted to do, something that I was really passionate about like I was with football," said Walter. "That was the first time I started thinking about religious studies."

He enrolled at the University of St. Francis in Fort Wayne where he began discerning a call to the priesthood. While serving as student chaplain at Lutheran Hospital, he met a former seminarian who introduced him to other priests.

"They were very encouraging," said Walter. "I began thinking this was something I was called to do, but I still had some doubts about committing my life to the priesthood."

After earning a degree in ministry studies from USF, he entered seminary at Mount St. Mary's University in Emmitsburg, Md., in fall 2004.

"I went there thinking I would give it a year and see what happened," said Walter. "I still wasn't sure if being a priest was for me. The seminary's director of spiritual formation and the spiritual director both took me under their wing. With their help and through prayer, I found the affirmation to continue in seminary."

For the past two years, he was chaplain of Mount St. Mary's Division I baseball team and active in intramural flag football and softball. He will remain there to finish his sixth and final year of seminary.

"I'm preaching a homily almost every day for daily and/or funeral Masses," he said. "It really takes time to prepare a homily. You start reading the lessons a week ahead of time and then take them with you throughout the week. The hardest part is making them relevant and practical to every day living. Faith is not just in the head, it has to be lived."

After his ordination as a priest, Walter will be assigned to a parish in Diocese of Lafayette-in-Indiana, which covers north central Indiana.

"Mark becoming a priest doesn't surprise me, he is a great kid," said Buti. "He was very disciplined and never a problem. His parents were very involved and supportive.

"It's too bad he's not around here," added Buti. "He could be our team chaplain."

"Pope Benedict XVI: Padre Pio an instrument of the power of the Cross"

Congregation for Clergy launches Year for Priests Website

Click the image above to visit Annus Sacerdotalis website.